Showing posts with label murder. Show all posts
Showing posts with label murder. Show all posts

Saturday, August 26, 2017

Brother, Can You Spare an Hour (or Two)?

It's time for another round-up of projects that are looking for volunteer help, whether in the form of transcriptions, information, or time.  If you have an hour or two a week to spare or some specialized knowledge, maybe you're just the person for one of these requests.

Flooding in Montreal’s Bonaventure Depot in
1886.  Photo: George Charles Arless. Source:
McCord Museum, Montreal, Quebec, MP-1999.6.1
As is becoming more and more common, several of the projects are asking volunteers to transcribe digitized information.  McGill University in Montreal, Québec is hoping people will be interested in working on 150 years of meterological observations from the McGill Observatory.  The focus of the Data Rescue:  Archives and Weather (DRAW) project is studying the historical weather data to identify patterns and trends, but an article notes, “The Observatory ledgers are also full of interesting little notes about the daily lives of our ancestors."  So if you had relatives living in Montreal, you can learn more about what their weather was like and how it affected them.  The project site is still in a beta testing stage, but interested participants can sign up now and practice using the transcription tools.

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Yale University's recent foray into crowd-sourced transcription work is all about the drama — Yale's School of Drama, that is, along with the Yale Repertory Theatre Ephemera Collection.  The aim of the Ensemble @ Yale project is to create a database of Yale theatrical history.  Volunteers can browse digitized programs spanning more than 90 years and transcribe play titles, production dates, and names of directors, cast, and crew.  Once the first two collections have been transcribed and put into a searchable database, more Yale theater-related collections will be considered as additions.  If you had a family member at Yale or are into theater history, this may be the project for you.

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Ukrainian family from Tyshkivtsi,
Galicia, Austro-Hungarian Empire, 1890
A transcription project more directly related to family history research is the one connected to the recently launched database of genealogical records for Ukrainians born between 1650 and 1920.  The database is said to include information on more than two and a half million people, with plans to increase the total to between four and five million people by 2019.  Documents used as data sources originated with the Tsardom of Muscovy, Russian and Habsburg empires, Poland, and the Soviet Union.  The index is currently searchable only in Cyrillic, but a Roman alphabet search is planned for the future.  (Remember, Google Translate understands Ukrainian and is your friend.)

If you register on the project site you can create a family tree.  The transcription site provides instructions on how to do the transcription work, and lists locations and whether documents have been finished or are waiting to be worked on.  Something I didn't find on the site is a list of what documents are being used, which would be useful for determining whether Jewish individuals might be included in the database.

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There are enough volunteer transcription projects now that someone has created a page to aggregate them.  It's on an education-oriented blog, and the focus is on students working with historical texts, but it's a nice collection of links conveniently grouped together.

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1903 Vacaville Reporter front page
A local request for assistance comes from the Vacaville (Calfornia) Heritage Council, which is looking for volunteers to take on projects such as scanning photo negatives, researching local history, organizing donated historical material, and various computer tasks.  Some of the historical items that scream to be cared for are the Vacaville Reporter's newspaper collection from 1930–2006, microfilm of newspapers going back to 1883, and photo negatives.  Interested individuals can contact council president Doug Rodgers at the e-mail address given in the article.

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Three more local requests, these from museums in eastern Contra Costa County, California, were featured in a recent newspaper article.  The Antioch Historical Museum, East County Historical Museum, and Pittsburg Historical Museum and Society have each received healthy donations of newspapers, microfilm, and other historical items that now need to be sorted and prepared for access.  Contact information for each of the groups is in the article, if you have the time to help.

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Dr. Kimberly Jensen, a professor at Western Oregon University, is trying to find more information about The People's Bulletin, a black community newspaper published in Portland, Oregon.  The only known surviving issue, from June 7, 1917, is Volume 1, Number 34, and is held at the University of California at Santa Barbara's Special Research Collections, as part of its “Portland [Oregon] African-American Collection, circa 1900–1970.”  So far all documentation for the newspaper indicates only the year 1917, although June 7 was in the 23rd week of 1917, so the first issues should have come out in 1916.  It's obviously a very rare paper; it isn't even listed in the Chronicling America directory.  Anyone who can provide information about The People's Bulletin is asked to contact Dr. Jensen at the e-mail address given in the article linked above.

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There are always lots of Irish projects going on.  A releatively new one is Epic Journeys - Ellis Island, which aims to document the Irish experience going through Ellis Island.  The project began in 2015 with a focus on the parish of Tulla, County Clare but has now expanded to other departure points in Ireland, including locations in the counties of Cavan, Cork, Galway, and Tipperary.  The Web site is currently going through an upgrade, so contributions cannot be made through it directly, but they can be sent via an e-mail address on the site.

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The Edmonds Historical Museum (in Snohomish County, Washington State) is asking its area residents, whether military veterans, current service members, or civilians, to come forward and share their wartime memories, from World War II through to the recent War on Terror.  All interviews will be shared with repositories for permanent preservation, and participants will each be given a copy of the oral history interview to keep and to share with family members if desired.  After November 2017, the interview project will expand to general memories of Edmonds and south Snohomish County.  Details and contact information are in an online article about the project.

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This one isn't directly genealogy-related, but identifying the person should help one family.  Authorities from Orange County, California have put out a public request for help with their oldest cold case, who is a Jane Doe.  "Jane" was found dead on March 14, 1968 in Hungtington Beach, California.  She was estimated to be 20–30 years old, 5'2"–5'3", and about 130–140 pounds.  More information about her case, including the clothing and items found with her, is on the Defrosting Cold Cases blog.

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Detail from The Book of Magical Charms
The last project I'll mention today has nothing to do with genealogy, but it just sounds really cool, so I want to share it.  How would you like to transcribe magical manuscripts?  The Newberry Library in Chicago is giving you that opportunity.  The Book of Magical Charms describes how to care for toothaches, cheat at dice, complete a conjuring, and speak with spirits.  How can you possibly pass that up?  Atlas Obscura has an interesting article about the project, and you can visit the transcription project site to get started.

Tuesday, December 27, 2016

The Season of Giving: Mississippi Midwifery, U.S. Civil War Coded Telegrams, Victims of the Grim Sleeper, and a Possible "Righteous" Couple

The end of the year is often called the "season of giving", when people are asked to contribute to worthy causes.  The worthy causes and projects listed below are asking not for your money but for your time, knowledge, and information.  Please read through them and see if you can help.

The American War Cemetery and Memorial at Margraten, Netherlands includes graves for 8,301 American soldiers and an additional 1,722 names listed on the Walls of the Missing.  The “Faces of Margraten” project, sponsored by the Foundation of United Adopters of American War Graves, has collected almost 4,100 photos of service members buried in Margraten or listed on Walls of the Missing since 2009.  The aim of the group is to remember U.S. soldiers buried in overseas American cemeteries and to commemorate the World War II liberators of the province of Limburg and of the Netherlands.

If you have a photo of a soldier buried or memorialized in Margarten, please consider submitting it via the site's contact page.  Information will be stored in the Fields of Honor database, where searches can be made for soldiers buried or memorialized in the American War Cemeteries in Margraten, Ardennes, and Henri-Chapelle.  The next public tribute will be in 2018.

Contributions of photographs are welcome at any time.  Photographs may also be submitted by mailing them to:
Stichting Verenigde Adoptanten Amerikaanse Oorlogsgraven
Loonsevaert 21
5171 LL Kaatsheuvel
Nederland

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Gunnar Pudlatz of Hamburg, Germany is looking for witnesses or testimony on actions by his grandparents in the years 1939–1945.  He has about 930 letters his grandparents wrote to each other in the 1930's and 1940's, in which they talk about people being hidden.

Karl Kessler in 1937
Gunnar's grandparents were Karl Anton Keßler (1912–1942) and Gerda (Bertram) Keßler (1911–1983).  They were pastors of the reformed church in Altlandsberg, east of Berlin, and were in Altlandsberg from 1939–1945. According to oral history they hid up to 50 Jews in their home at Bernauer Straße (street) 16.  Jews would probably have arrived through the back yard, entering the garden through a gate in the town wall, and were most likely hidden in the basement.  The garden was used to grow plenty of fruits and vegetables, so there was always enough food to share with those the Kesslers hid.  Karl and Gerda were well connected with other pastors in the area.  Karl had worked at Büro Grüber and was a member of the confession church, whose members helped each other through networking and evidently also built up a chain of shelters around Berlin, so people in hiding could be passed from one hideout to another.  Gerda said that sometimes they hid Jews for "longer periods."  Unfortunately Gerda never mentioned any names after the war, and because her house was one of the few in the city that had burned to the ground, she left Altlandsberg in September 1945.  The hope is that the photographs, names, and circumstances shown here will be found by survivors who spent that time around Berlin or anyone who has information about these people.

Gerda Kessler in 1942
Suche nach Zeugen und Belegen für Hilfsaktionen für Juden durch Karl Anton und Gerda Keßler in Altlandsberg (1939-1945).  Karl Anton Keßler (1912-1942) und Gerda Keßler (1911-1983), geborene Bertram, halfen in der Nazizeit/im zweiten Weltkrieg als junge evangelische Vikare der Bekennenden Kirche im Pfarrhaus der von ihnen betreuten reformierten Schlosskirchengemeinde von Altlandsberg (östlich von Berlin) mehreren Menschen, die als Juden verfolgte waren. Ihrer Tochter Johanna – meiner Mutter – hat Gerda Keßler nach dem Krieg davon erzählt. Karl Keßler arbeitete zusätzlich zu seiner Arbeit in der Gemeinde im Berliner „Büro Grüber“, wo bedrängte Menschen betreut wurden und von wo aus Ausreisemöglichkeiten vermittelt wurden. Während Karl in den Krieg zog und bei Stalingrad starb versteckte Gerda noch bis zum Kriegsende verfolgte Juden im Pfarrhaus in der Bernauer Straße 16 in Altlandsberg, unter ihnen gelegentlich auch Kinder. Gerda Keßler verließ Altlandsberg im September 1945. Sie erwähnte gegenüber ihrer Tochter nie die Namen der Versteckten. Sollte sich jemand an Hilfsleistungen der beiden erinnern, diese bezeugen, mündliche oder schriftliche Belege dafür haben, würde ich mich über Informationen und Kontakte sehr freuen.

For questions and more pictures Gunnar can be contacted via e-mail at schuwoe@gmx.de.

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Was your Irish ancestor a Mountbellow Workhouse girl who immigrated to Australia in 1853 aboard the Palestine?  The Mountbellow Workhouse Project is tracing the descendants of 33 Mountbellow girls who left on that ship.  The project wants to tell the girls' stories, establish from where in Galway they came, and connect descendants with their Irish cousins.  Some of the girls' siblings immigrated to the United States, so there are relatives there also.  Background information and the story of Mary Dooley, one of the workhouse girls, can be read in an article on IrishCentral; more information about Mary Dooley can be found in a follow-up article.  You can contact the Mountbellow Workhouse Project via its Facebook page.

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The Mississippi Link recently published an article about an effort to collect information and stories about the history of midwifery.  The oral histories conducted have included people who were birthed by midwives and women who used the services of midwives when they had their children.  The article noted that black midwives delivered white babies and white midwives delivered black babies, and the oral history collection will include stories of both races.  More stories of midwives are being sought, but it is unclear whether only stories relating to midwives in Mississippi are desired.  To share stories and for more information on this project, e-mail Alferdteen Harrison, Ph.D., at alferdteen@aol.com or call (601) 953-4060.

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Did you know that you can help decode and transcribe U.S. Civil War messages and telegrams?  Thomas Eckert, who was in charge of the U.S. War Department's Civil War telegraph program, saved almost 16,000 telegrams that helped direct the course of the war.  Eckert kept the telegrams, including many in code and the accompanying cipher books.  These have now been digitized and are being transcribed through a crowdsourcing effort.  The Huntington Library, which holds the collection, announced the project on its blog.  You can learn how to participate and sign up on Zooniverse, which is hosting the project.

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As part of its 50th anniversary commemoration, the British housing charity Shelter is trying to make contact with children and families who appear in 1960's and 1970's photographs depicting postwar run-down housing conditions.  This article discusses the history of the original photography project and includes commentary from the photographer.  Images of all of the photographs are available online.

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Why do you want to research your family tree?  Dr. Tanya Evans of Macquarie University in Sydney, New South Wales, Australia wants to hear only from residents of Great Britain and Australia about this question.  She is interested in learning the motivations behind your research and the emotional impact of your family discoveries.  Evans has written a book on the history of Australia's oldest surviving charity and has acted as a consultant for the Australian version of Who Do You Think You Are?  You can contact her at Tanya.Evans@mq.edu.au.

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This is an update to an effort I have written about previously.  The Jewish Community of Nuremberg is in possession of the so-called Stürmer or Streicher Library, a collection of approximately 10,000 books the Nazis took from Jews, Catholics, Freemasons, and others.  The books were taken primarily from Nuremberg, Franconia; Strasbourg, Alsace-Lorraine; and Vienna, Austria, but provenance research has indicated that more than 2,200 owners were from other parts of Europe or from overseas.  The Jewish Community is asking for assistance in finding the former owners or their descendants so that the books may be returned.  Restitution is free of charge.  So far more than 700 items have been returned to ten different countries.

More background on the collection, a list of known owners, and photos of identifying information from the books are available on GenTeam.  Additional background information is available here.  Contact Leibl Rosenberg, representative of the city of Nuremberg for the Jewish Community, with questions and research results.

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Front:  Dawson, Gordon, Moss
Back:  McFaden, Taylor, Cooper
The Canadian Letters and Images Project, which began in 2000, is an online archive of the Canadian war experience—from any war—as told through letters and images of Canadians themselves.  Contemporary letters, diaries, and photographs are digitized, permitting Canadians to tell their stories through words and photographs.  This is the largest such collection online in Canada, about 20,000 letters and growing.

A YouTube video about the project may be viewed at https://www.youtube.com/watch?v=X0g2VFdYfIg. To search the project site go to http://canadianletters.ca/search/site.

The project wants to borrow correspondence, diaries, photographs, and other personal materials connected to Canadians at war, on the home front and the battlefront.  The documents are digitized in their entirety, with no editing, and the originals are returned to their owners.  The project makes arrangements—at its expense—to have materials picked up and returned by courier to ensure the materials' safety.

If you are interested in sharing your family's war letters, diaries, etc. with the project, visit http://canadianletters.ca/content/about-us and scroll down to “Contact Us.”  The materials must be about Canadians, but anyone, whether in Canada or not, may contribute letters, diaries, and other memorabilia.

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Lonnie Franklin, Jr., was convicted on May 5, 2016 of being the serial killer nicknamed the "Grim Sleeper."  Part of the evidence that connected him to deaths that occurred in Los Angeles between 1985 and 2007 was a collection of photographs hidden in his home.  Franklin had apparently been in the habit of taking photos of each of his victims.  While the photos helped gain Franklin's conviction, not all of the women in the photos have been identified.  A page on the Los Angeles Police Department's site shows photos of 33 women whose identities are not yet known.  Some of the women appear to be unconscious or possibly dead, so his list of victims may be longer than is currently known.

Monday, July 20, 2015

Don't Look a Genealogy Gift Horse in the Mouth?

Have you ever heard of Jean Léon La Forêt?  I hadn't either, until a couple of weeks ago.  That's when a fellow genealogist in the Bay Area tracked me down in the Oakland FamilySearch Library and walked over with a bulging bag in her hand.  "Do you have a minute?  I have something I want to show you."

The bag contained two boxes, two notebooks, and two scrapbooks full of photos, documents, and a mystery.  The cast of characters includes Mr. La Forêt and Emma Margaret (Schaefer) La Forêt, Earl Elden Cobb and Rosita (La Forêt) Cobb, John Schaefer and Elizaeth (Walz) Schaefer, and many more.  Locations include Algeria, France, Switzerland, the United States.  Accusations appear to include child neglect, theft, swindling, and possibly murder.

Sound good so far?

About 1865, John Schaefer married Elizabeth Walz.  They had at least one child, Emma Margaret Schaefer.  Mr. Schaefer died suddenly in 1867 without having written a will.

As was common at the time for widows with young children, Elizabeth remarried, this time to Mr. Curdt.  He seems to be the villain in this story.  Poor Emma Margaret is said to have been mistreated and frozen out of her inheritance, with the assistance (deliberate or unintentional?  as yet uncertain) of her mother.  She ran away into an early marriage, to Mr. Petit.  That apparently didn't work out.  Later she married Jean La Forêt, who might be the hero of the piece.  He was a former Marine (because there is no such thing as an ex-Marine) and a Vice-Consul in Algiers (at different times, of course).  They had one child, Rosita.  Elizabeth later died in a suspicious fire.

There are copies of wills and probate proceedings.  Originals of deeds and naturalization documents, State Department and U.S. Senate letterhead, newspapers and clippings, business and calling cards.  Lots and lots of notes.

This interesting package was donated several years ago to a local society, but no one there really knew what to do with it.  One person decided to take it home and try to piece everything together and make a narrative, but other things always took priority, and it sat in the back of a closet.  And then suddenly she came up with the idea of giving it to me.  (Remember the old Life cereal commercial?  "Let's get Mikey!")  She said she thought I could do the mystery justice.  So how could I turn it down?  It has certainly tickled my curiosity bone!

The first thing I'm going to have to do is look through all the items and figure out a logical way to sort them, so I know what I actually have.  Normally the order in which items are kept is important, but these have changed hands enough times that any original sequencing appears to have been lost.   Then I'll start analyzing everything.  I plan to post updates as I work through the documents.  I don't know if I'll find an answer to the questions the first collector posed, but it should be an interesting journey.

Sunday, July 5, 2015

Were They Murdered?

Belvidere Apollo, March 27, 1885
I recently wrote about my discovery of the index to obituaries and other mentions of deaths in the Belvidere (New Jersey) Apollo/Intelligencer.  I now have all the copies, and while I am very excited to learn more about my ancestors, the most intriguing item was about a collateral line.

I was curious about this one when I found the names in the index.  The index entries for Joseph W. Sellers and Mrs. Joseph W. Sellers were on the same day.   I had wondered if maybe there had been a tragic accident and the two had died on the same day, or something similar.  But no, the story is even more interesting than that.

"Coroner Harry H. Davis, of Camden, said that the suspicious circumstances connected with the death of Joseph W. Sellers and his wife, and the fact that several other persons of his household have suffered with symptoms of poisoning, leaves but one course for the officials to pursue, and that is to make a thorough investigation.  The body of Mr. Sellers will be exhumed and possibly that of Mrs. Sellers also." (Belvidere Apollo, March 27, 1885, page 3, column 6, under "State Items"; image above)

When I checked my family tree for Joseph W. Sellers, I didn't find him.  I had to look for him in the 1880 census and work backward to determine that he was a great-grandson of Abraham Sellers, my 4th-great-grandfather; I had begun work on his father's line in the past but had not pursued it forward in time sufficiently to have learned about him and added him to my tree.  Joseph W. Sellers was the great-nephew of my 3rd-great-grandfather Franklin P. Sellers, and therefore the first cousin once removed of my 2nd-great-grandfather Cornelius G. Sellers, second cousin of my great-grandfather Elmer Sellers, and my second cousin three times removed.  (Not exactly a "close" relative.)

But he was a relative!  Now that I knew he was a relative, I couldn't leave that poisoning question alone, could I?  And down the curiosity rabbit hole I fell.  I jumped online and started searching for more information.  A couple of Google searches immediately found three more newspaper articles.  The Philadelphia Inquirer reported on March 20, 1885 that Joseph had died on February 15, supposedly from typhoid fever and fatigue contracted while taking care of his wife, who had died a short time before him.  The deaths were not considered to be suspicious until Mary Bowyer, a cook who had worked for the Sellers family, moved with the Sellers' son to another family, which apparently was going to adopt the boy.  Suddenly everyone in that family became ill, except the cook and the boy.  The doctor called in to take care of the family members stated that they were suffering from arsenic poisoning, which made people wonder about Joseph Sellers and his wife (Sallie, by the way, though she is identified by her own name in only one of the articles I found).

The next day, March 21, 1885, the Philadelphia Times carried more information on the developing story, on the front page!  The decision had been made to exhume Joseph.  More people, including a former housekeeper of the Sellers family, had come forward to say they had had bad reactions to food prepared by the cook, and a motive for the hypothetical poisonings was being bandied about.  Apparently Mary was very attached to the Sellers' son and wanted to have him for her own.

By March 22 the story had gained more traction and was being republished in other areas of the country.  The Indianapolis Sentinel ran a synopsis of the Times story and included commentary from the doctor who had attended Joseph, saying that he had observed no signs of poisoning and still believed Joseph had died of typhoid.

The next step was checking dedicated newspaper sites.  Searching for "joseph w sellers" and "joseph sellers" on Newspapers.com, GenealogyBank.com, and NewspaperArchive.com provided several more articles.  All told I found almost twenty articles, ranging from Philadelphia and New York City (including the New York Times!) to Boston and Indianapolis, covering the ongoing question of the possible poisoning of Joseph and Sallie Sellers.  The articles were published between March 20 and March 27, 1885.  One article, from the Philadelphia Times of March 24, 1885, even ended on the chilling note that "[i]t was semi-officially stated that they [the Coroner, County Physician and Dr. Snitcher] were satisfied that Mr. Sellers did not die of typhoid fever."  I noticed, however, that I hadn't found anything from New Jersey, where they had died, or about a resolution to the investigation.

Next I looked at New Jersey links on the Wikipedia newspaper archive page.  None of the pages had any hits for "joseph w sellers" or "joseph sellers."  I also checked the newspapers on Google News Archive and found a local paper, the Camden Democrat.  Unfortunately, the only issues online for the 1880's were for January 1880.  I was starting to wonder if perhaps the matter had been a tempest in a teapot and nothing had come of it—notwithstanding the opinions of the coroner, county physician, and Dr. Snitcher—for otherwise surely there would have been more local coverage.

Then I remembered that FindMyPast.com has been adding many U.S. records to its site, including newspapers.  So I signed in to my account on that site and searched for "joseph sellers" in 1885 in the newspaper collection.  (I wrote in 2013 about how much I dislike the disastrously awful interface that brightsolid created for the FindMyPast.com site and then had the stupidity to port over to the FindMyPast.co.uk site.  I originally planned to allow my subscription to expire, but when I learned that the Family History Library edition of the site allowed access to only the index for the newspapers and not the images, I decided I needed the newspaper access enough to keep up the subscription.  It pains me every time I have to use the site, though.)

The first thing I noticed is that I finally had some results for New Jersey papers!  I found articles from the New Brunswick Times and Trenton Times that pretty much rehashed the same information I had found before, during the same period.  But then I saw an article from April 9, 1885 in the New Brunswick Times:

"The jury in the Sellers poisoning case at Camden agreed that the deaths of both Joseph W. Sellers and his wife were due to natural causes."

New Brunswick Times, April 9, 1885
Well.  It's good to know they weren't poisoned, but I have to admit it was rather a bit of an anticlimax.  On the other hand, a few valuable lessons were illustrated by my search for the answer.

First, and it's something I say all the time (even in classes focused on online resources), not everything is online.  The Camden Democrat, being the local newspaper, probably would have had more detailed information about this case and been able to give me a direct answer more quickly, but the only site I could find with any issues didn't have them for the right period.

Second, never rely on only one source of information when you're doing your research.  I started with a short item from one newspaper and ended up looking for information from thirteen sources (and finding useful info in most of them) before getting a fuller picture of the situation and finding out what happened in the end.

Third, more than one finding aid (i.e., index) for the same records can be really helpful!  I mentioned that I had searched on NewspaperArchive.com early on.  I didn't have any New Jersey results from that search.  But when I used FindMyPast.com, all the significant results were noted as coming from NewspaperArchive.  So that search found items that NewspaperArchive's own search didn't.

The last lesson has to do with a fact that I haven't mentioned until now.  Most of the articles talking about the possible poisoning mentioned that Mary Bowyer was "colored."  Considering the time period, I have to wonder how much that affected people's opinions of the likelihood of a poisoning having occurred and of her being capable of doing it.  Depending on what kind of research you are doing, you might need to take into account perceptions of the time.

Spurred on by this little excursion, I have found a few more pieces of information about the Sellers family.  FamilySearch provided the death dates of Joseph and Sallie, and the number of the microfilm roll on which the records appear.  I also found their son, Robert, in an index entry for the 1885 New Jersey state census; he was living with the family that was said to have wanted to adopt him.  I have not been able to find Mary in 1885 in New Jersey, although she was with the family in the 1880 census.  I am curious what happened to her.  More than one article mentioned that she was still in Camden during the investigations, and even that her residence was being watched.  Taking into account that her name was spelled Bowyer (most common), Bower, and Bowers in the articles (and Boyer in the 1880 census), however, who knows how she might have been enumerated.  Or maybe she decided that leaving the state was her best move and didn't stay around long enough for the census.

Sunday, November 9, 2014

Real Forensics!

Recently I had the opportunity to attend a presentation on forensic science at the Santa Clara County Crime Laboratory.  I love watching true crime TV programs that discuss the forensic aspects of solving the crimes, and I am a forensic genealogist, so of course I jumped at the chance.

One of the first things the speaker did was explain what exactly forensic science is:  the application of the physical and natural sciences to law (emphasis mine).  I discussed the meaning of the word "forensic" a few months ago and how Mr. E. used a definition available from online dictionaries but declined to quote the entire thing.  As I said then, forensic means “relating to the use of science or technology in the investigation and establishment of facts or evidence in a court of law”, with the fact that it relates to law being an important distinction.  Anyone can misuse the term, but that doesn't make her . . . um, those individuals right.

So after the definition of forensic science, the audience heard about the crime lab, which is a full-service lab with a staff of 65 people.  They work with about twenty different Santa Clara County police agencies but don't do anything with explosives (which are handled by ATF) or biological threats (e.g., anthrax).  About 10% of their work is related to collecting evidence, about 80% is analyzing evidence at the lab, and the final 10% is taken up by writing reports on their analyses and occasionally testifying as expert witnesses in trials.

The different areas of the lab cover pretty much everything you might expect:
• trace evidence (using chemistry and microscopy)
• latent print processing (using graphite and ninhydrin)
• narcotics and controlled substances
• toxicology (blood and urine analysis, breath and blood alcohol testing)
• firearms and toolmarks
• tire tread impressions and shoe impressions
• computers and digital evidence (deleted files, cell phones, security cameras)
• document examination (handwriting, indents, alterations)
• biology and DNA

Several powerful databases are available to the criminalists working in the lab. For example, CODIS (COmbined DNA Index System) is the generic term used to describe the combination of the National DNA Index System and other criminal justice DNA systems.  AFIS (Integrated Automatic Fingerprint Identification System) is the national fingerprint database maintained by the FBI.  (I'm in there because I've worked with children in the past, and to do that you have to be fingerprinted so they can check to see if you have a record.  I'm clean!)  SoleMate is a database of more than 12,500 shoe sole patterns.  Fascinating stuff!

The speaker showed slides relating to several crimes the lab has worked on, such as the Wendy's "finger in the chili" and Kenneth and Kristine Fitzhugh.  I knew I had watched too many forensic shows when I was able to recognize several of the cases immediately just from one slide, before he even said anything!

I asked how many people working in the lab were certified and was told that a little under half of the staff are certified in their fields.  I also asked specifically about forensic document examiners, because I know one; both forensic document examiners on staff are certified.

So what does all of this have to do with genealogy?

Well, directly, not much.  Indirectly, however, there's some crossover.  Certainly, it gave me another chance to kvetch about questionable (and conveniently truncated) definitions of "forensic."  But I also got to thinking about how the kind of DNA testing done in crime labs is far more detailed and accurate — because it has to be — than the automosal tests that the general public pays for.  If that kind of testing were available and affordable, can you image the kinds of family connections that could be made?

Oh, and the forensic document examiner I know?  I met her at the Forensic Genealogy Institute, of course.

Wednesday, July 30, 2014

"Who Do You Think You Are?" - Cynthia Nixon

This past Wednesday the new season of Who Do You Think You Are? began.  I had been planning on posting my predictions before the first episode, but I ran into a couple of problems.  First of all, I hadn’t even heard of four of the celebrities!  Three of them I seem to be a little too old for, and I’ve never watched Sex and the City so had no idea who Cynthia Nixon was.  The other problem is that younger celebrities tend to have less information available online on which to base educated guesses.  The only prediction I could come up with was that most of the travel would probably be in the United States, because TLC doesn’t have the budget NBC does.  I say “most” because Kelsey Grammer wasn’t born in the U.S., so I suspect his episode will take us overseas somewhere.  Other than that, I’m at a loss.  We no longer appear to have our basic formula of one Jewish and one black celebrity — everyone this year seems to be white and WASPy.  But who knows what revelations await us?

So the first episode was about Cynthia Nixon, who is best known for her work as Miranda Hobbs in Sex and the City in its different incarnations.  She is an Emmy and Tony award winner, so some good stage work must be in there also.  She tends to play strong female characters and supports various causes, with GLAAD and marriage equality being specifically mentioned.  She lives with her wife Christine Marinoni and their children in New York City.

Nixon’s parents, Ann Elizabeth Knoll and Walter E. Nixon, Jr., separated when she was 6.  She knows quite a bit about her mother’s side of the family but little about her father’s side, as she saw him rarely when she was growing up.  She knows his father’s name was Walter Elmer Nixon (Sr.?), and that the elder Walter’s father was Samuel F. Nixon.  (Maybe she'll find out she's related to Richard Nixon??)

Nixon’s first step is to visit the New York Historical Society (logical, since she lives in New York City), where she meets with professional genealogist Joseph Shumway.  (We’ve seen him before assisting Christina Applegate, Steve Buscemi, and Blair Underwood.  Ancestry.com acquired him and his services when it bought ProGenealogists.com, now its in-house research team.)  Shumway starts their meeting by unrolling an already-prepared calligraphed scroll with Nixon’s ancestors listed (shades of D. Joshua Taylor again).  Nixon learns that her grandmother was Margaret J. Eaton and that Samuel Nixon was married to Mary M. (with no maiden name).  She wonders if she’ll be able to learn Mary’s maiden name and maybe her parents’ names, and Shumway assures her that this was just the initial information and that he had continued to look for more.  He then shows her Mary’s death certificate, which states she was born in Missouri:  father unknown, mother Martha Curnutt.  What?  Why didn’t they know her father’s name?

Shumway suggests they look on Ancestry.com (one of the earliest appearances in an episode, I believe) for a marriage for Martha.  Nixon enters Martha Curnutt (why don’t they teach the celebrities that capitalization isn’t necessary?), and she finds a marriage to Noah Casto on August 15, 1839.  Shumway then has Nixon search for Martha Casto in the 1850 census (why not look for Noah in 1840 instead of jumping ahead more than 10 years?), but she doesn’t find anyone.  He then “suggests” she look for Martha Curnutt, and amazingly enough, we find Martha in Cole, Missouri.  The household includes John Curnutt, who is of an age to be appropriate as Martha’s father, and three Curnutt children (Mary, 10; Noah, 7; and Sarah, 6), who could be Martha’s.  Nixon assumes the children are Casto's and wants to know why they don’t have Casto as a last name and where Noah the husband is.  Shumway says that divorce was not common in that period but did happen, and that some records still exist that could be checked.

Something that should have been explicitly discussed while they were looking at this census is that family relationships are not stated (they don’t appear in the federal census until 1880).  The children need not have been Martha’s.  They could have been children of a brother, foundlings whom the family had taken in, or even John’s children.  It’s perfectly fine to make the hypothesis that they’re Martha’s children and that John is Martha’s father, but make it clear that it’s a working hypothesis!  Then look for records to see if the hypothesis is correct.

Then Shumway comes up with something that’s totally out of left field, at least based on my logic.  He tells Nixon that he always looks for information related to the Civil War.  But why does he bring it up now?  We’ve only looked at a marriage in 1839 and the 1850 census.  We haven’t even found the family in 1860, just prior to the beginning of the Civil War.  Ok, we know why — because the Ancestry research team found a record.  But this was an incredibly heavy-handed way to introduce the information.  I felt like I was riding in a car that had just veered off the highway.

That said, Shumway starts talking about pensions and how they can help prove family history.  My first thought was that Noah Sr. had served and maybe Martha had filed for pension benefits based on his service.  But no, Shumway talks about Noah Jr. and how Nixon might want to check to see if he had served, as he would have been 18 years old when the war began in 1861, and there probably would be a lot of detail about the family.  (In a court case, this would probably be classified as a leading question.)

Nixon asks if she should try it now.  Shumway tells her to go to Ancestry under military and look for Noah Curnutt.  She finds an image of an index card for a pension application under Martha's name, filed on July 22, 1881.  Shumway explains that the fact it’s a mother’s pension suggests Noah had been the financial support of the family and that he had died.  He tells Nixon that the pension file is available at the National Archives in Washington, D.C., and that should be her next stop.

In the interlude segment, Nixon says she is intrigued by what she has learned so far.  Martha using her maiden name and the children also using it make her wonder what happened to Noah Casto.

Nixon's first trip is indeed to Washington.  Nixon meets with historical researcher Vonnie Zullo in the main building of the National Archives.  (We've seen Zullo previously also; she worked with Kelly Clarkson.)  Zullo has the pension application file for Martha Curnutt, filed July 22, 1881.  Martha was 61 years old and living in Calhoun, Missouri.  She had stated she was the mother of Noah S. Curnutt, who had died while serving in the Civil War.  The file also contains the information that Noah Casto had died in 1842.  This made me immediately think again about the ages of those children in the 1850 census and how accurate they might have been.  Whether Nixon had thought of this herself we will never know, but at least on air she commented that Noah had been born about 1843 and Sarah about 1844.  While it is possible that Martha could have been pregnant with Noah the younger when Noah the elder died, the numbers just don’t add up for Sarah, who doesn’t seem to have been Noah Casto’s daughter.  Zullo tells Nixon that she can find local records about individuals at the Missouri state archives.

As she leaves the National Archives building, Nixon says how awful it must have been for Martha with her husband dying early and then her son dying.  She wonders what happened to Casto and just who Sarah is. (Wondering about Sarah's identity is a very legitimate question at this point, given what we've seen.)

Nixon now travels to the Missouri State Archives in Jefferson City, Missouri.  Waiting to see her there is Donna Schuele (credited as a historian, not a professor, at the University of California at Irvine, because even though she has a Ph.D. she is a lecturer, not a regular faculty member).  She has documents ready for Nixon to view.  They are court documents for the case of the State of Missouri versus Martha Casto/Curnutt with a charge of murder in July 1843.  The court found the defendant guilty of manslaughter in the 1st degree.  The court documents, however, do not give specifics of the killing itself.

A history of Barry County, Missouri, does discuss the “Castoe” murder (remember, spelling is inconsistent until well into the 20th century).  Apparently Martha used an axe to kill her husband in 1843 while he was sleeping.  Schuele and Nixon agree that sounds like murder, not manslaughter.  Schuele offers that reducing the charge to manslaughter could have been a way of avoiding a sentence of execution, which would have been extremely rare for a woman in that period, and which a jury would probably have been reluctant to give.

The conversation turns back to Sarah for a moment.  Since it appeared that Noah Casto had actually died in 1843, not 1842, Sarah could have been his daughter, depending on the timing.  The article in the Barry County book also mentions that Martha was only the second female inmate in the state penitentiary (not a great way to make a name for yourself in history).

Nixon wonders why Martha would have killed her husband and asks if the story might have been in the newspaper.  (Duh!  If it bleeds, it leads!  The story about Noah Casto's murder was actually carried as far away as the Bridgeport, Connecticut Republican Farmer of August 1, 1843.)  Schuele tells her that newspapers and personal records might be available at the state historical society and suggests she go there next.  Before Nixon leaves, the two women return to the subject of Sarah.  If Noah Casto was murdered in 1843, did Martha give birth to Sarah while she was in the penitentiary?  Did she kill Casto while she was pregnant?

Nixon seems a little disconcerted by this round of information.  She talks about how it’s hard to reconcile the idea of killing someone close to you.  (I guess she doesn’t know that the vast majority of people are killed by someone close to them?)

Our next location is the State Historical Society of Missouri, in Columbia.  Wendy Gamber, a professor of history at Indiana University (isn't there anyone in Missouri who specializes in Missouri history?), has found an index card that mentions Martha’s name as appearing in the Jefferson Inquirer in July 1843.  She helps Nixon maneuver microfilm of the newspaper (which does not appear to be available online, or at least not on Newspaper Archive, GenealogyBank, Chronicling America, Newspapers.com, or any link from the Wikipedia newspaper archives page).  The murder occurred on July 10, so Nixon scrolls forward from there a couple of issues (it was the weekly paper) and in the July 20 issue finds a story with a lead-in of "Horrible!" right before they cut to a commercial.  When we return to the episode, Nixon begins reading the article.  Particularly pertinent are the information that Casto was in the “habit of treating his wife in a manner too brutal and too shocking to think of” and a description of him as an “unnatural husband.”  Gamber says that these descriptions might be somewhat coded ways to say that Casto could have been a sexual deviant or tortured his wife, as these types of things were not openly discussed in the mid-19th century.  (On the other hand, they might not be coded; we'll probably never know.)  Whatever he was doing, Casto does not seem to have been a very nice guy.  After she had killed Casto, Martha told a neighbor what she had done and said that he had threatened to kill her, which she was certain he would have.  The article also mentions that Martha had two children.

The narrator then gave us a short piece about couverture.  Married women in the United States were essentially stripped of their rights and became extensions of their husbands.  Anything a woman owned when she married became her husband's; he had the legal right to punish his wife physically.

Nixon now wants to know if there are prison records that could tell her more about Martha and Sarah.  Gamber tells her she should visit the Missouri State Penitentiary, which closed in 2004, and that somebody there might be able to help her.

As she departs the historical society, Nixon talks about how awful it was for Martha to endure everything that happened to her and that this story did not have a happy ending.  Martha must have felt that it was better to kill Casto and that his behavior was unforgivable.  Personally, I think they indicted Casto a little too quickly based on the information they shared with the viewing audience, but as I always say, I have to hope that all the research that wasn’t “sexy” enough to make it on air justified the way they described him.

Back in Jefferson City, Nixon now goes to the Missouri State Penitentiary.  It definitely looks closed and disused.  Unlike Alcatraz, which is open as a national park for visitors, the penitentiary looks like no one goes there, but it apparently does offer regular tours.  On site to speak with Nixon is Patricia Cohen, a 19th-century women’s history professor at the University of California at Santa Barbara.  Nixon asks first what daily life would have been like for Martha as the only woman in the penitentiary and how she would have been dealt with.  Cohen tells her Martha would have been in the same cell block as the men but would have been segregated and spent most of her time alone in her cell.  She also mentions that the penitentiary was a contract prison and was run as a business.

Nixon (oh so disingenuously) asks if there is any way to learn more about Martha’s time in the penitentiary.  (Of course there is; haven't they found answers for all of her previous inquiries?  Otherwise that question wouldn’t have been scripted, now, would it?)  Gamber tells her about a book called Prison Life and Reflections:  Or, a Narrative of the Arrest, Trial, Conviction, Imprisonment, Treatment, Observations, Reflections, and Deliverance of Work, Burr, and Thompson, by George Thompson, published in 1848.  (What Gamber didn’t mention was the rest of the title:  Who Suffered an Unjust and Cruel Imprisonment in Missouri Penitentiary, for Attempting to Aid Some Slaves to Liberty, which actually makes the book sound much more interesting.  She also didn't mention the book is available for free on Google Books.  But the program did find a hard copy, which is very cool.)  Thompson mentioned Martha, though not by name, in a short passage in the book:

“M., a woman, killed her husband with an axe—was sent here for five years—staid about half of it and was pardoned by Governor Edwards.” (page 347)

Nixon also reads that Martha became the mother of a daughter born in the fall of 1844 (page 287).  Since Noah Casto died in July 1843, it was impossible for Sarah to have been his child.  The primary candidates for Sarah’s father would have been the wardens, overseer, and guards.  (This looks like a great situation to try DNA testing, but nothing was discussed about any descendants Sarah had.)  Mrs. Brown, the wife of Judge Brown, wouldn’t allow anyone to help Martha with the baby (which to me suggests she might have thought her husband was the father).  Martha was not allowed to have a fire in her cell to keep her warm; it certainly seems the idea was to make it difficult for the baby to survive.  But Martha and Sarah were very strong, and they made it.  Martha was pardoned almost two years after her arrival.  Gamber suggests that if Nixon can find the pardon, things might become clearer.  (Might?  Get real.  We all know that you guys have already found the pardon.)

In this interlude, Nixon talks about how Martha must have felt that nothing could be worse than life with her husband.  Maybe her baby daughter gave her something to fight for while she was in prison.  She wonders if Martha was raped in prison or how she became pregnant.

And back Nixon goes to the Missouri State Archives.  This time she meets with Gary R. Kremer, a historian and the executive director of the State Historical Society of Missouri.  Nixon is “hoping” the pardon will shed more light on what happened to Martha.  Kremer has Nixon take out a folder with a yellowed parchment.  It is a petition dated November 28, 1844, when Martha was about 32 years old.   She apparently was pardoned primarily due to this petition, which was signed by many people, including some prominent political figures (e.g., W. P. Hall, a U.S. Congressman and later Missouri governor, and Lilburn W. Boggs, a former Missouri governor).  The petition mentions her suffering, that she had a child, and the chance of her freezing in the cold winter months.  So the word had gotten out about Martha’s daughter, and there was definitely possible embarrassment for the authorities if the child died.  Governor John Edwards signed Martha’s pardon on December 17,  1844.

Kremer says that Martha's time in prison became a turning point in penal practice and was the beginning of a change for the better.  Women could no longer be incarcerated with men.  He did not give any specific references to later government actions or even articles that referenced Martha’s case as being a reason for new procedures being established, though.

Nixon then asks Kremer if he knows when Martha died.  Kremer directs her to FindAGrave.com (conveniently owned by Ancestry.com) and has her search for Martha Curnutt.  Martha is listed (are you surprised?).  She died in 1877 and is buried in Avery Cemetery.  (Martha's entry has much more information now than it did when the episode was filmed.)

Before she visits the cemetery, Nixon talks about how glad she is that someone came to Martha’s rescue.  Martha “endured so much” and went through all that “tumult” and “horror.”

The last segment is Nixon’s visit to Martha’s grave.  It is in a remote cemetery that looks to be in somewhat poor condition.  It is fenced in, and scattered tombstones are in small groups.  Nixon wonders whether any other relatives might be buried there also (of course there are).  There don’t appear to be any marked rows or plots, yet Nixon unerringly goes straight to Martha’s grave:  Martha Curnutt, no birth date, died April 4, 1877.  Buried near her are Mary M. Nixon and Samuel J. Nixon, Cynthia Nixon’s great-great-grandparents.  Nixon lays flowers at Martha’s grave.  She looks around at the “pretty, pretty setting” and tells Martha, “I’m glad I found you.”

In the outro, Nixon talks about how Martha encountered a lot of tragedy, death, and violence in her life and that she must have wanted to give up many times, but that she didn’t accept things and that sometimes people can defy the odds.  This seems a little (just a little) melodramatic to me, but Martha definitely was not the “average” woman for the time.  Nixon thinks of herself as a strong person, but I’m not sure she thinks she could have done what Martha did.  She says that Martha made history, but something good came out of it, because she started a change regarding laws about incarcerating women with men.  She also figures that her family members will think it interesting that they have an axe murderer in the family, so I guess that’s kind of putting a good spin on things.

I found it intriguing that the teaser for the next episode, which will focus on Jesse Tyler Ferguson, also mentioned a murder.  Maybe that will be a unifying them for this season’s celebrities?

Sunday, June 1, 2014

Skeletons in the Closet: A Criminal in the Family

This is the third in an occasional series of posts about subjects often not discussed when you ask family members for information.  A page listing other posts in the series is here.

Treason.  Robbery.  Bigamy.  Even murder.  Sometimes when we research family history we may be surprised to learn that family members committed crimes of various types.  What do you do with this type of information when you discover it?  Here are some examples I've come across in my own work and that of others, and what happened when the information was shared.

When I was researching a friend's family, I found the death certificate of a cousin.  The cause of death was listed as "shock, traumatic" due to "hemorrhage and concussion of brain" and "multiple injuries of head", with a finding of homicide.  That definitely caught my attention!  I did some quick additional searching and found two newspaper articles about the case, from which I learned that the woman's nephew was the person who had killed her.  This appeared to be quite a bombshell to lay on family members, but then I had another surprise — almost everyone already knew about it and talked about it quite matter-of-factly.  I'm sure that the fact that it had happened decades ago contributed to the calm discussions on the subject, but I was still surprised at how little the discussions seemed to bother anyone.

Twice I've uncovered bigamy without any warning, by finding that a second marriage occurred before the divorce for the first marriage.  What made these particularly interesting is that the research in each case was for an inheritance, and in both cases the person who was thought to be the heir was the unknowing spouse in the second, bigamous marriage.  Under these circumstances, the disappointment over losing out on a large estate might have overshadowed the shock of learning that the marriage was invalid.  Either way, I'm glad I wasn't the person who had to break the bad news.  The actual bigamists had passed away in both cases and apparently never paid any price for their crimes.  Of course, if you discover bigamy when the person is still alive, you're going to have a very different situation on your hands.

Once someone asked me for help in trying to determine which of two men was her friend's ancestor in the 1870 census:  the one in Ohio, or the one in jail in Pennsylvania.  I found a newspaper article (hooray for newspapers again!) that made it very clear that the man in Pennsylvania was the right individual — the town, the wife's name, and other details were absolutely correct.  But even though this had happened almost 150 years previously, all the friend's living relatives were mortified at the possibility and flatly denied that the man in jail was their ancestor.

An interesting story developed when a friend was researching his own family.  He had always been told that the family had had a very successful business that had failed during the Great Depression.  He discovered, however, that one of the family partners had embezzled money, before the Depression, and that's why the business failed.  He learned this through extensive use of court records, not available online.  The embezzlement apparently had also (understandably) caused a rift in the family at the time.  When he contacted cousins on the embezzler's side of the family, they were happy to hear from him and to learn what had actually happened.  The embezzlement had been covered up in their branch of the family also, and they had had no knowledge of it.

In my own family, I learned that the brother of my Revolutionary War patriot ancestor was not only a Loyalist, he did not go to Canada but stayed in the new United States and became a thief and poacher, and was eventually hung for treason.  Everyone in the family I have shared this information with has thought it interesting and even cool, but of course those events happened more than 200 years ago.

Just look at the range of crimes and reactions in this short list!  The most serious crime, murder, which was also the most recent, had the least reaction, because everyone already knew about it.  Information about the embezzlement was actually welcomed by the cousins, because it explained a lot that had been covered up over the years.  The relatively minor jail time from 150 years ago actually caused the most distress and was hotly denied.  And the story about my treasonous relative has been enjoyed by my siblings, not least because it makes us eligible for the International Black Sheep Society.

As with all skeletons, though, tread carefully and be discrete!  Generally speaking, the more recent the event, even if it's relatively minor, the more likely that people will be sensitive about the subject, because the events will have often occurred within living memory.  The more serious the crime, the more sensitive you should be.  And make sure your documentation stands up to scrutiny — you certainly don't want to risk upsetting everyone and not be able to back it up.

Monday, February 13, 2012

"Who Do You Think You Are?" - Marisa Tomei

This week's episode of Who Do You Think You Are? focused almost entirely on the question of what actually happened to Marisa Tomei's great-grandfather Francesco Leopoldo Bianchi.  In the opening segment Tomei went to New York to meet with her parents, Gary and Addie, and brother, Adam, and discuss the story that her mother's grandfather had been murdered in 1910.  He supposedly had been shot in a bar, with the cause being fooling around with someone else's woman or that he owed money to somebody.  Tomei's mother also wondered what had happened to her grandmother after Bianchi was killed and how that affected her father, who was 2 years old at the time, and uncle, who was only 1.  Addie had a family tree on Ancestry.com, which was prominently displayed.  The tree showed Bianchi and Adelaide Angiola Canovaro, Addie's grandmother.  Both sides of the family were from Tuscany, Italy.

After meeting with her parents, Tomei and Adam talked about how her mother had never discussed the murder but now was interested in learning more about it.  Adam said, "I suspect that you're gonna find out that there is something else" to the story about the murder.  So we had our sledgehammer cue that the story wasn't going to be quite what the family thought it was.  Foreshadowing is one thing, but I really wonder about the script writers on this show.

Tomei immediately went to Italy to begin her research, unlike the rest of us, who would have probably had to settle for hiring a researcher remotely.  Considering the information she later finds, though, it is possible she might not have been able to accomplish it without going in person.  Because we didn't see any of the research being done, we don't know if the researchers had any indices available or if they had to go page by page through the records.  She went first to Cecina, where the Bianchi family was from.  At the Cecina Municipal Cemetery and Archive she met with guide Fabio Di Segni (who actually has a film company).  In this segment Di Segni's dialog was accompanied by subtitles, which I didn't see the need for.  I thought his English was easily understandable.  Tomei and Di Segni went inside to meet with Loris Gagliardi, the caretaker for the cemetery.  Gagliardi spoke only in Italian; his dialog was translated in subtitles.  Tomei asked whether there were any documents relating to her great-grandfather's death in 1910.  Gagliardi said he would check and pulled out several folders.  He said there was nothing for 1910 and that he would look in 1911.  In that folder he found a record saying that Bianchi's body was transported to Cecina for burial on March 10, 1911 and that he had died of illness on March 7.  A translation was already prepared for Tomei to read (it appeared that her Italian skills are pretty basic).  It looked pretty silly to go through the motions of looking through the folders to see if there was a record and then conveniently have the translation ready.  After Tomei had read the translation, Gagliardi put everything back in the folders, so Tomei left without any copies.  I guess she's going to rely entirely on her memory for all the details she learned.

Tomei went to visit her great-grandfather's tombstone.  There were two photos on the tombstone, which they didn't pay any attention to.  I would be really excited to see photographs, and I wanted to see some longer close-ups.  Maybe the family already has plenty of photos of Leopoldo?  We learned that Adelaide is buried with Leopoldo; I think her stone said that she died in 1978.  Tomei talked about how Bianchi dying of illness didn't agree with the family story and then said disingenuously, "I think there are many more details to be had about Leopold's death."  Well, yeah, I guess, or we wouldn't have had an episode, would we?  Tomei decided to go to Elba, because Leopoldo and Adelaide had lived there and she thought maybe Leopoldo had died there.  She also wanted to look for records on Adelaide's side of the family.

The island of Elba is most famous for being the place where Napoleon spent his first exile.  I didn't know that it was so close to the Italian coast.  Tomei and Di Segni went to the parish church in Rio nell'Elba.  They talked about how important the church had been in people's lives, and Di Segni told Tomei that this church went back to the year 1200.  Inside the church they met with Leonardo Biancalani, the parish priest, who brought out several baptism registers for them to look through.  They made a big show of browsing through the registers as if they were looking for records relating to the Canovaro family, but when they reached a register with the birth of Alesandro Canovaro in 1641, Di Segni said that it was the last book with information about a Canovaro, making it obvious he had already looked at the records.  We were told that research in the parish records had found ten generations of Canovaros going back to Alesandro.  Then they just walked out of the church, again with no copies of the records.  What is with these people?

The next stop was the Elba Historical Municipal Archive in Portoferraio.  There they met with Dr. Gloria Peria, coordinator of the archive.  She spoke only in Italian (I was happy to learn that I remember enough Italian to understand almost everything she said), but surprisingly her comments were not translated in subitles; Di Segni acted as intepreter for Tomei.  Inconsistencies like that drive me crazy.  Peria had found the marriage record for Leopoldo Bianchi and Maria Adelaide Canovaro; they married June 25, 1904 in Elba.  She had also found a "family certificate" for Bianchi which stated that he was a merchant in the kiln business and that he and Adelaide moved back to Cecina on August 12, 1910.  Adelaide's family was also in the kiln business, so it appeared likely that's how she and Bianchi met.

The teaser before they cut to a commercial showed two newspaper articles, one with the word "omicido" in the title, which is "homicide" in Italian, so I knew when we returned we'd hear about the murder.  And indeed in the next segment Dr. Peria showed a newspaper article about Bianchi being killed in Castiglioncello by a man named Terzilio Lazzareschi, who was from Ponsacco.  It was not the article with "omicido", so the second one was still coming.  But we weren't going to see it in Elba.  Tomei said that she knew "for sure it was a treacherous murder" (what, from one newspaper article?) and decided to go to Castiglioncello, where the killing occurred.  Di Segni stayed in Elba to look for more information on the Canovaros, which confused me, because it had become obvious that Tomei did not speak enough Italian to have extended conversations without an interpreter.

When the next segment began the interpreter question became clear.  She met in a café with Steven Hughes, a professor of history and Italian duel expert (now that's a cool specialty!) from Loyola University in Maryland.  He showed Tomei the second newspaper article, "Omicido à Castiglioncello."  It told how Lazzareschi, a kiln operator and a well-off man, shot Bianchi outside Pilade Morelli's Café at 6:00 p.m. on March 7.  I had been wondering why they were meeting in a café, and that question was answered when Hughes told Tomei that it was supposed to be the café where the shooting occurred.  (They didn't bring this up in the episode, but I considered whether the café had been misremembered as a bar in the story that had come down through the family.)  Lazzareschi said he had been insulted and beaten, and so he shot Bianchi.

Hughes next showed Tomei a translation of the indictment against Lazzareschi from the Court of Appeal, dated July 17, 1911.  Lazzareschi claimed self-defense, but Bianchi was shot from behind; the gunshot went from the rear of his head through his eye.  Hughes then explained the connection between the two men, which was that Lazzareschi had bought a kiln business from Bianchi's father Dionisio Bianchi, with the deal brokered by Leopoldo Bianchi, apparently with the provision that Bianchi's brother Tito be hired (or possibly kept on) as an employee.  Lazzareschi had fired Tito claiming he had shown disloyalty, which would have been an issue of honor in the culture.  No information was given on the show about whether the claim was true.  After Tito was fired, the Bianchis came after Lazzareschi and beat him up, including injuries to his face.  There were laws in Italy about damaging someone's face, and it was considered a serious offense.  So Lazzareschi sought revenge.

From Castiglioncello Tomei traveled to Lucca, where Lazzareschi was indicted, to learn details of his trial.  She spoke with Francesco Tamburini, a professor of political history at the Faculty of Political Sciences at the University of Pisa.  They met at the Archivio Di Stato.  Tomei was astounded and dismayed to learn that Lazzareschi had been acquitted of voluntary homicide.  Tamburini explained that Lazzareschi had been able to hire the best lawyers available, Gattai and Lami, and compared them to O. J. Simpson's "Dream Team."  The judgment against Lazzareschi was to serve 38 days (which may have been time served?) and to pay 87.84 lire and a portion of the court costs.

A surprising footnote to the trial was a request that Lazzareschi made to the jury after the verdict.  He stated that he had had 500 lire in his billfold when he had been arrested, which had been deposited with the Pisa postal administration.  Of that, 380 lire was used to pay for the court costs.  He wanted the rest of his money back.  So after all of that, the main thing on his mind was money.  Between that and shooting a man in the back of the head, not exactly an honorable man.  Tamburini explained that even though he had been acquitted, the code of honor that men followed at the time meant that he would not have been accepted by people anymore, because he did shoot a man from behind.  He disappeared from local records and probably left the area.

Tomei mused over how she had had romantic notions about the murder but hearing the details had made it all too real.  She then headed back to Elba to meet with Di Segni, who had news about the Canovaro family.  Before he talked about the Canovaros, Tomei told him about the revelations from the court records.  Di Segni compared the name Lazzareschi to the word lazzarone, which he said was a "bad man."  (I looked it up in an online Italian dictionary; some of the synonyms were scoundrel, rogue, and villain.)  Then Di Segni told Tomei that he had found an 83-year-old woman, Rosetta Vanucci, who remembered Adelaide.  She had not been feeling good that day so was not able to meet with Tomei, but she wrote a letter.  She explained that she is the daughter of Bruna Bianchi, the youngest sister of Leopoldo (so she's Tomei's first cousin once removed).  She wrote about how after Bianchi had been killed Adelaide had met a marine in Genoa and had married him, and that they had had a good life together.  Her second husband took good care of her sons.  Tomei's grandfather Armondo had worked with his stepfather on boats.  Leopoldo's brother Guido sponsored Armondo to come to the U.S.  Di Segni had taken a photo of Vanucci, and she had given him a photo of Adelaide to give to Tomei.  While I would have probably tried to extend my visit so that I could meet this new cousin before I left, it's likely that the requirements of the program didn't permit Tomei to do so.  I hope they connected directly later.

At this point Tomei returned to New York to tell her mother all that she had learned.  She explained that Leopoldo had not been up to anything bad but had been defending his brother, and that he had not endangered his family.  Addie was surprised at how relieved she felt to learn that it had not been his fault.  She said, "Oh, my poor grandmother," but for some reason no discussion about Rosetta Vanucci's letter made it into the final edit.  At the end Tomei said that she now felt much more of a connection to Leopoldo.

My prediction count now is either two for two or one and a half for two.  I said that we might go back to Italy for Tomei's episode, but I said Lowe was my pick for a scandal.  I'm not sure if the murder qualifies as the scandal.  We'll have to see what other stories unfold.

I was struck by a couple of things with the commercials that ran during this episode.  Not surprisingly, an Ancestry.com ad annoyed me.  Okay, I know, they're all annoying, but this one really hit me wrong.  It's a woman who gets all excited about deciding to look on Ancestry for information about her family, and she says something to the effect that "there aren't that many records."  A major part of Ancestry.com's marketing is that they have the largest collection of genealogy records available online; why in the world would they have an ad saying that there aren't records?  Especially since the woman didn't find her great-grandfather in a record, but in someone else's online family tree?  Are we now to believe that the records on Ancestry aren't important, and that we should all be focusing on the trees that other people post?  Gee, does that mean Ancestry won't be acquiring the 1940 census when it's released on April 2?

The other thing I noticed is that there seemed to be an inordinate number of commercials for other NBC programs.  At one point I saw three in a row.  I don't think commercials for in-house programs generate revenue; if anything they would shift money from one part of the books to another, just shuffling things around.  Given the reports that viewership is down from last year for the first two episodes, it makes me wonder if NBC is having problems getting advertisers besides Ancestry.com to pony up.  Just my humble opinion.