Showing posts with label WDYTYA. Show all posts
Showing posts with label WDYTYA. Show all posts

Tuesday, January 15, 2019

And the 8th Blogiversary Rolls Around

Wow, it has been eight years already?!  How time flies when we're having fun!  Lisa Hork Gorrell and I started our blogs the same day, after attending Craig Siulinski's class on blogging held at the California Genealogical Society.

My primary focuses are Jewish, black, newspaper, and forensic genealogical research, but I've posted about a lot of other subjects over the years, ranging from Africa to Ypres (France), Aaron Lansky to Zooey Deschanel, Abell to Zook (family surnames), and abolitionists to Zundapp (motorcycle).  I'm close to 1,500 posts at this point!

I've been having some health problems, so I wasn't as productive last year as I wanted to be.  My project to document the births, marriagees, and deaths in my family tree fell off at the beginning of June (also caused by my hard drive failing), and I've missed the past two seasons of Who Do You Think You Are?  I don't know if I'll be able to catch up on the latter, but I'm hoping to restart the former this June and pick up where I left off.  I also really need to return to the saga of Emma Margaret (Shaefer) Petit La Forêt, whose file I finally have found after my move from Oakland.  There's always so much to write about!

Well, it is a new year, which means new opportunities to try again.  So off we go!

Sunday, December 31, 2017

Top 10 Posts of 2017

It's the last day of the year, so it must be time to do the accounting for my blog.  What did readers think was the most interesting?  What garnered the most commentary?

Just to show that you can't rely on past years as a guide, the top 10 posts this year for my blog went in a very different direction from what has gone before.  Six of the ten were Wordless Wednesdays, which are family photographs.  And only one episode of Who Do You Think You Are? made the list.

#10 is a Wordless Wednesday post with two photographs of my cousin Ben Kushner.

#9 is my comments about the first two days of the 2017 IAJGS International Conference on Jewish Genealogy, which took place in July in Orlando, Florida.

#8 on the list is a Saturday Night Genealogy Fun post where Randy Seaver asked his readers to write a 100-word story about an interesting ancestor.  I wrote about an 8x-great-grandmother who was a Quaker preacher.  Apparently other people found her interesting also.

Now there are three Wordless Wednesdays in a row.  #7 is another cousin, Fannie Perlman Amron, at the beach in the 1960's.  #6 is not actually of my family members, but those of a friend.  Edgar Orloff is the young boy, and the man is his uncle Izzie Oberstein.  For #5, my hypothesis is that this woman is related to my Szocherman cousins because the photo was with other ones from that branch of the family, but I don't actually know who she is.  I wish one of the people who saw this post could tell me!

#4 is a post I did for Elizabeth O'Neal's Genealogy Blog Party.  The theme that month was "How I Did It", and the point was to explain the process behind a discovery.  I wrote about how I identified the individuals in a photograph from Russia.

Then we return to more Wordless Wednesdays.  #3 is a photo of my mother when she is about 2 years old, with her parents in New York, probably Brooklyn.  #2 is my paternal grandfather holding his youngest daughter, my aunt Carol, with his dog Judy at his feet.

My #1 post for 2017 was my write-up and analysis of the season opener for Who Do You Think You Are?  Courteney Cox had 40% more views than the next closest post.  Surprisingly, the other three episodes of Who Do You Think You Are? that I posted about didn't even come that close, having only about half the number of views and far from being in the top 10.  I don't know if that's a reflection of interest in Cox as the subject compared to the other celebrities, waning interest in the series, or something else.

The most commented-on post this year was a Saturday Night Genealogy Fun, which is what happened last year.  This year's post was a list of the places to which I have traveled.  Apparently I'm far above average as compared to most Americans.

My overall most-viewed posts have again not changed from previous years.  Readers are still interested in potentially gaining dual citizenship via descent (also maintaining its lead with the most comments), followed by the Lionel Ritchie episode of Who Do You Think You Are?  Their leads might be unreachable at this point.

Wednesday, May 3, 2017

"Who Do You Think You Are?" - Noah Wyle

One minor advantage to the end of this season of Who Do You Think You Are? is that I know no new episodes are coming up, so I'm no longer aiming at a moving target.  I finally had some time to sit down and rewatch the Noah Wyle episode for details, so the slow process of catching up continues. The teaser for this episode said that Wyle would hunt for the answers to mysterious family rumors and unearth (like dig up?) a beloved relative who fell from prosperity to poverty, whose desperate measures and tragic downfall would shake Wyle to the core.

The introduction is shot in Hollywood.  Noah Wyle tells us that he is a third-generation Angeleno who grew up in Hollywood, which had a profound influence on him.  He started acting in his sophomore year of high school.  Everyone in his family had gone to college, and he was the first one in generations not to do so.  He likes the freedom of acting and told his family members it is like an ongoing education because of all the things he learns, which somewhat appeased their anxiety.  So he continues to learn and he makes money, not a bad combination.  We get the obligatory run-down of Wyle's career highlights with stills — A Few Good Men, ER (1994–2009), Falling Skies (2011–2015), The Librarian — although his commentary seems a little more perfunctory than most.  He says that after about 20 years of acting, he now also writes and directs, which he likes a lot, and that he's been very lucky.  (Why does everyone want to direct?  I've done it, and I like acting a lot more.)

Wyle was born at Cedars of Lebanon Hospital in Hollywood on June 4, 1971.  (The old Cedars of Lebanon Hospital building is now the Church of Scientology, by the way.)  His parents are Marjorie Ann Speer and Frank Stephen Wyle (who goes by Stephen).  His paternal grandparents, Frank and Edith Wyle, were movers and shakers in Los Angeles.  They were close by, so he saw them a lot growing up.  His mother is from Kentucky, and they regularly took extended visits to see her family there, and vice versa.  Speer's parents were Alexander Burns Speer and Marjorie Mills (wow, he knows his grandmother's maiden name?).

Education was important to Wyle's family in general, but he excelled in history.  He saw the inherent drama in studying it.  His first interest in history was the American Civil War.  Because his mother's family is from the South, he was always curious about what they might have done in the war.  His Uncle Sandy, who was the family genealogist on his mother's side and who passed away at a very young age, had told him it was commonplace for people of means to pay someone else to serve in their place and that their family had taken advantage of that.  Wyle had felt disappointed to learn that his family members had skated on an obligation like that.

Now that he's 45 years old, Wyle is looking at the second half of his life and decided it's appropriate to understand his family history better.  He realizes that people are complicated, and that a noble act doesn't make someone a noble person any more than an egregious act makes him a terrible person.  He doesn't want his ancestors to be just "two-dimensional people and fourth-generation anecdotes."  He wants to come to an objective understanding of them.  (Obviously, he is preparing himself for people who fought on the "wrong side" of the war.)  He's curious about his mother's family, and now there are few people to tell him stories, but he wants to understand his history so he can tell his own children.

Wyle begins his journey by visiting his mother, Marty, in Hollywood.  She has found a photograph that Uncle Sandy gave her of her mother's family; Wyle has never seen it before.  It shows her mother, Marjorie, who was born in 1916, as a baby, so the photo probably dates from around 1917.  Marty points out Wyle's great-grandparents, George Pemberton Mills and Margaret Mills.  Also in the photo are Wyle's great-great-grandparents, George W. Mills and Marie Pemberton.  Marty never knew her great-grandparents, but she knows that the father of George W. (what an unfortunate name) was John Henry Mills, who was born about 1843 in New York.  She also knows that he married Mary Emily Brown in 1863 in Summit, Mississippi.  We see a floating family tree that follows the direct line to John Henry Mills and adds no information beyond what Marty describes.

Wyle is curious whether John served in the Civil War and which side it might have been for.  He mentions that he had asked Uncle Sandy about this and was told about paying someone else to take one's place.  Marty never heard that story but says they should look it up:  "Let's look on Ancestry and see what we can find."  (The entire exchange had sounded very scripted anyway, and that line just cemented it for me.)

So they go online to Ancestry.  Even though they had just been discussing whether John served in the war, Marty suggests looking in the federal census for 1860 (boy, she knows all the right words, doesn't she?).  Wyle types in John Mills as exact, and birth year of 1843 and birth place of New York with exact turned off.  They immediately focus on the John H. Mills living in Baton Rouge, East Baton Rouge Parish, Louisiana and comment that it must be him because of the middle initial — even though his estimated birth year is shown as 1842 and four results above him is a John H. Mills, estimated birth year of 1843, living in Warren County, New York; and three results below the guy in Louisiana is another John H. Mills in New York, this one with an estimated birth year of 1844.  Gee, do you think they knew ahead of time what they were looking for?

1860 census search results using the same variables as Noah Wyle

That said, they click on the John Mills in Louisiana.  He is the only person in the household, so there is no logical way for them to know he is the correct person, but they are excited nonetheless.  His occupation is clerk.

United States 1860 Federal Population Census, Baton Rouge Post Office, City of Baton Rouge,
East B[aton] Rouge [Parish], Louisiana, June 9, 1860, page 17/463, line 33 (edited image)

Now Wyle wonders if John did serve in the Civil War, was it in a Louisiana regiment?  And where should he go from here?  Since the last place they know John Mills lived was in Baton Rouge, Marty says, "Maybe you should go and try to see what you can find out there."  (Well, of course!  Why didn't I think of that?)

And so Wyle goes off, hoping that this journey can answer his question.  Will he find a Civil War veteran?  If he did fight, was it for the Confederacy?  (There were Unionists in Louisiana, but that doesn't fit the theme of this episode.)  Wyle has no misgivings, because everyone took a side then.  It was regionally specific, so whether they did it to maintain slavery or for states' rights (I couldn't believe he trotted out that canard), it will be interesting to see what he learns.  (And the apologies begin early.)

In Baton Rouge, Wyle heads to the Louisiana State Archive, which we are shown in a close-up is at 3851 Essen Lane (in case you want to go also).  He hopes they have enrollment records for John's military service (good thing he's an actor, but I'm sure he wished he had better material to work with).  He is very polite and thanks Dr. Lesley Gordon, credited as a Civil War historian at the University of Alabama, for taking the time to answer a few questions for him (don't worry, I'm sure she was paid well).  Gordon takes him to a microfilm reader and explains they will be looking at compiled service records, which were created by the government to track veterans.  The opening slide on the microfilm has "Microcopy No. 320 / Compiled Service Records of Confederate Soldiers Who Served in Organizations from the State of Louisiana / Roll 384 / Crescent Regiment L–Q" and was published by the National Archives.  Wyle fast forwards a couple of times and manages to land on J. H. Mills, a private in Company H of the Crescent Regiment, Louisiana Infantry, Confederate States of America.  (Again, of course this is the right guy.)  They show the jacket cover for the compiled service record, along with one muster card.  (These are available on Fold3, by the way.  I'm surprised Ancestry didn't take the opportunity to show off its military history site.  Maybe the WDYTYA producers didn't allow it.)

The only muster card shown details that on March 5, 1862, John enlisted in Captain John Knight's Company (Crescent Blues), the Crescent Regiment of the Louisiana Militia, for a 90-day stint.  Gordon says that the militia was the home guard.  This unit was made up of the elite of New Orleans and was called the "kid glove unit."  As a clerk, John was white collar and educated, which surprises Wyle.  Gordon explains that in the 1860's, a clerk was indeed in the educated class.  And even though John enlisted in New Orleans, there was no discussion of why or when he went there from Baton Rouge.


Not really unexpected for a unit of a city's elite, Knight's Company had no experience.  Wyle asks if they experienced combat, and Gordon tells him that one month after John's enlistment, the unit was in the Battle of Shiloh, one of the largest, bloodiest conflicts during the war.

The narrator steps in to inform us that in 1862, the Confederate and Union forces clashed at Shiloh, Tennessee.  More than 40,000 Confederate soldiers, including John Henry Mills, launched a surprise attack on the Union army to try to stop their advance on a railroad junction that granted access to New Orleans, Mobile (Alabama), Memphis, and the Gulf of Mexico.  After two days of combat the Union won.  There were more than 23,000 casualties, making Shiloh one of the bloodiest battles of the Civil War.

So John definitely was in the middle of the fighting.  The men in the Crescent Regiment were amateurs, and it would have been a frightening experience for all of them.  Wyle asks whether this was a voluntary enlistment or if John was forced to sign up.  Gordon tells him there was no draft, so he couldn't have been forced.  They don't know what motivated him to enlist.

Next Wyle asks why John, who was born in New York, was in Louisiana at all.  Gordon admits she doesn't know how long he was there.  (Doesn't Baton Rouge have any surviving city directories, tax lists, or newspapers to help pin that down?  I know New Orleans does.)  She points out that New Orleans was the center of the slave trade, so there's a good chance that John's work was in some way tied to that.  Many men joined up to support the economy that provided their jobs.  And after his 90-day enlistment, John was finished with the army.  (Except that if you look at the third muster card in John's packet, which is the fourth image above, it says that John was "Transferred from the Crescent [Regiment] to the 18th for war", presumably meaning the duration of the war, and the top of the card shows that John was in Company F of the 18th Regiment.  The asterisked footnotes on the second and third muster cards explain a little about the relationship between the Crescent Regiment and the 18th Regiment.  Perhaps Gordon discussed this with Wyle in footage that did not make it on air, but I looked through the records of the Louisiana 18th and those of the Reconsolidated Crescent available on Fold3 and did not find John H. Mills.  The only records I found for him were the ones I've included above.  So I don't know if there are no records of John's service in the 18th/Reconsolidated Crescent, there are records but they aren't on Fold3, he didn't actually serve after August 1862 [which was already about 90 days past his original 90-day enlistment], or some other scenario.  And this question will come up again near the end of the episode.)  Wyle still thinks it's cool to find out that John enlisted and fought at Shiloh, which is the opposite of what his family (to be specific, Uncle Sandy) had said, that he had paid someone to fight in his place.

Wyle asks Gordon if she has any more for him, but she says that's it for Louisiana and asks if Wyle knows where John ended up.  Wyle replies that John was married in 1863 in Summit, Mississippi.  Gordon tells him that's where he should go next.  (Just keep in mind, this is not how real research works.)

As he leaves the archive, Wyle comments on how enlightening this has been, even though his head has been spun around by the misconceptions he had.  It appears that there is now a cold trail for John's military history.  He doesn't know much about John beyond broad strokes and a few facts, but he wants to know who John really was.

Even though Gordon told Wyle that Summit, Mississippi is where he should go, somehow Wyle takes a wrong turn and ends up in Jackson (about 77 miles away), so one of the show's producers must have redirected him along the way.  Wyle muses that he would love to find a photograph of John or a letter from him, something to give him a three-dimensional, tactile connection.  He has called his children to update them on what he has learned, and they are following him on his journey.  They think it's pretty cool (but do they really understand the implications of John having fought for the Confederacy?).  Wyle continues to rationalize John's enlistment:  Who knows what motivated him?  It could have been his buddies, politics, economic interests, wife-to-be.  He's finding it fun to try to fill in the blanks.  Maybe he'll find something to steer things in a specific direction.

Wyle's next stop is at the Mississippi Department of Archives and History in Jackson, in the William F. Winter Archives and History Building.  There he meets Sharon Ann Murphy, a business historian from Providence College.  The first thing she does is give Wyle a small manila envelope, in which he finds a photograph of John Henry Mills.  (Well, we did get the foreshadowing, right?)


After overcoming his initial surprise, Wyle comments that John doesn't look anything as he expected him to and jokes that he could play bass for ZZ Top, which even makes Murphy laugh.  Murphy apologizes that the photograph is undated and that she doesn't know when it was taken, but Wyle doesn't seem particularly disappointed.  He finds John's high forehead similar to his grandfather's and can kind of see his face in the photo.

Hoping for more, Wyle asks Murphy is there is anything else, and Murphy obligingly takes out an extremely large, oversized copy of a newspaper page.  She says it's the local paper, the Summit Sentinel, of January 19, 1899.  (The newspaper, by the way, does not appear to be online anywhere.)

EFFICIENCY AND FAITHFULNESS REWARDED

Capt. J. H. Mills, after twenty-four years occupancy of the city treasuryship, was again unanimously elected by the city council at its last meeting.  This action of the mayor and council in again honoring this faithful and impartial officer meets the approval of every citizen of our town.  Twenty-four years is a long time and that anyone could so continuously retain the high regard and esteem in which our treasurer is held, speaks more than words can convey of his high character and popularity.  His long continuance as treasurer, undoubtedly exceeds that of any other officer occupying a similar position in the state.

Wyle is happy to read this glowing description of his ancestor, who was obviously well respected and an upstanding member of society.  He subtracts the years and figures out that John must have begun his tenure as treasurer in 1875.  He notices that John retained the rank of captain, but Murphy says it was probably an honorary title and that there was no evidence John was promoted from private.

As city treasurer, John must have been fiscally responsible, and Wyle wonders what level of society that would have equated to.  Was it high-end civil service, or maybe the town elite?  Murphy says it would have been town elite within the local community.  John was a prominent, important citizen of Summit.

Murphy then hands Wyle another oversized newspaper copy, this one from 1904, although I did not see a date.  Wyle has a shocked look on his face right before the program cut to a commercial, and I had suspected that John had died.  When we returned from the commercial, we learned that John indeed had died, but specifically, according to the headline, "He Took His Own Life."  (He apparently died on June 18.)  (Not all of the article was shown on screen.  I have filled in some missing information from an article published in the Jackson Weekly Clarion Ledger on June 23 [available on Newspapers.com], apparently within a day or two of the Sentinel article, and which had almost verbatim text for the most part.  Where there are gaps, I'm not entirely sure I have the latter pieces of the article in the correct order.  I'm also not sure that all of the text shown on air was from only one article.)

-- >< -- >< -- >< -- >< --

HE TOOK HIS OWN LIFE

SENSATIONAL SUICIDE AT THE LAWRENCE HOUSE

Capt. John H. Mills, Blew Out His Brains Because He Could Not Pay Premium

Because he had a premium on a large life insurance policy falling due Monday, and could not raise the funds to pay it, and being otherwise financially embarrassed Capt. John H. Mills, and [sic] old and prominent citizen of Summit, Pike county, committed suicide at the Lawrence House in Jackson shortly before midnight Saturday night.  The body was found a few hours later by a police captain from New Orleans with the head laying on a bloodsoaked pillow and a 38-calibre revolver still clasped in his right hand.

It seems Capt. Mills went to Jackson for the purpose of killing himself, and it is evident that he had been contemplating the deed for several days, but did not desire to commit it at home.  Preparations were made with the utmost coolness and deliberation.  He went to his room shortly before nine o'clock carrying with him a supply of writing paper and envelopes.  Five letters were written and addressed, three of them being sealed and [directed to friends and relatives at his hold (sic) home.  The other two explained the cause of the deed.

ACT WAS DELIBERATE

It is evident that Mr. Mills expected to have his deed discovered immediately, for he left the door of his room open and the gas jet burning.  The body was not discovered, however, until several hours later, when Capt. Fitzgerald, of the New Orleans police force, who was in the city to attend a Knights of Columbus meeting, was passing by the door and remarked to a friend that the man in bed looked like he was dead.  The friend ridiculed the idea, but Capt. Fitzgerald was struck by the unusual pallor of the man's face, insisted on making an investigation that confirmed his suspicions.

Mr. McQuaid, one of the proprietors, was immediately notified.  He stated at the coroner's inquest Sunday morning that he had heard a pistol shot a few minutes after 11 o'clock, but that it] sounded like it was two or three blocks away, and paid no attention to it.

HIS EXPLANATION

The following letter written by the dead man, and dated at 9:30 o'clock was found on the table:

"With a premium coming due on a large life insurance policy in the Equitable tomorrow which I cannot meet, and being financially embarrassed beyond hope of immediate retrieve, I resolved to take my own life in order to protect my family and personal friends who have endorsed my paper.  I am sure that my family will see that my personal friends and endorsers are not made to assume my obligations.  I left home to end my life because I could not bear the thought of committing the deed under my dear loved ones' eyes.

"May God, who rules the universe, forgive as far as possible, my act.

"JOHN H. MILLS."

HIS LAST REQUEST

The letter was written in a bold, firm hand, and the preparations for the rash act were evidently not fraught with nervousness.  Side by side with this letter was the following addressed to [Messrs. McQuaide and Ewing, proprietors of the Lawrence House.

"Will you kindly carry out the following request after my death:

"Wire Dr. W. W. Moore, Summit, Miss., to break the news to my dear] wife and daughter.  Ask Mr. John Patton or Judge R. H. Thompson to have the undertaker embalm my body and ship to Summit.

"God knows I hope you will not think too hard of me for what I have committed in your house.
"Truly,
"JOHN H. MILLS."

LETTERS TO LOVED ONES

The other letters were addressed to Mrs. M. E. Mills, Summit, his wife; Mr. E. H. Mills, Summit, his son; Dr. W. W. Moore, Summit, the family physi[cian.  The missives were not opened but probably contained farewell messages and directions concerning the disposal of his personal affairs.

The dead man had carefully covered his body with a sheet after laying down on the bed, and the pillow had been so arranged as to muffle the report of the revolver.]  The bullet entered the right temple and death was probably instantaneous.  The weapon used was a 38-calibre pearl-handle top break Smith and Wesson revolver.  Capt. Mills was formerly one of the wealthiest citizens in the southern part of the state, owning a large property interests, and being identified with several financial enterprises, but business reverses had swept away his entire fortune.  He was about sixty-five years of age, of patriarchal appearance, wearing a long reddish gray beard.  He had always been known as a man of unusually cheerful disposition and had several [intimate friends in this city.]

[gap of unknown size]

[beginning of paragraph not shown] believed his financial troubles were more imaginary than real, for had he made known his troubles to his warm and life-long friends they would gladly have extended the necessary aid.

Capt. Mills was a brave, fearless and faithful Confederate soldier, having entered the ranks in New Orleans the first of the war, and serving till its close, when he settled in Summit, and resided here continuously until his deplorable end.  At the time of his death he was adjutant of Stockdale Camp, 324, U. O. V., of Pike county, and had issued a call for the Camp to meet at Magnolia to-morrow, but never again on earth will he answer to the roll call of his comrades-in-arms.  He was also an esteemed and beloved member [—]nit[?] Lodge, No. 93, I. O. O. F.; DeLeon Lodge, No. 40, K. of P.; Woodmen of the World and Knights of Honor, in all of which he stood deservedly high.

He leaves his heart-broken wife and daughter, Miss Carrie, four sons, George W. Mills, of Lexington, Ky.; Harry H Mills, of Brookhaven; Hollis Mills, of Gulfport. and E. H. Mills, of Summit — all grown — also a sister, Mrs. C. E. Bradshaw, of Summit, and a brother, George W. Mills, of Brookhaven, all of whom were present at the funeral,

Capt. Mills was a whole-souled generous and charitable man, never allowing his lips to utter a word detrimental to any one, no matter what injury had been done him.  Never was there a man more devoted to his family.  Their happiness and comfort was his first consideration, and his love for them was as beautiful as it was great.  On the other hand, wife and children almost idolized him, and looked upon any sacrifice as small that would conduce to his peace and comfort.  As a neighbor he was considerate and kind, always rendering some gentle deed that endeared him the stronger to those who knew him the best.  As a citizen, he was enterprising and public-spirited, [end of paragraph not shown]

[gap of unknown size]

The funeral was one of the largest and most inspiring that had occurred here in a long while.  [missing text not shown] [fu]neral cortege extending over three blocks.  Many prominent visitors from Brookhaven, McComb, Magnolia and other places were present, besides hundreds of his sorrowing townsmen, to pay the last tribute of respect to his revered memory.  All the stores in town were closed in honor of the deceased, and the town bell was tolled.  The grave in Woodlawn Cemetery was literally covered with rare floral tributes of beautiful designs, several of the largest coming from the Odd-Fellows at Jackson.  The active pall-bearers were:  T. L. Cotten, H. Perlinsky, J. M. Willoughby [rest of paragraph not shown]

[gap of unknown size]

[beginning of paragraph not shown] to his many friends here, but every where he was known, all of whom deplore his death beyond words to express, and regret that he labored under the hallucination that it was necessary his life should pay the forfeit of his financial obligations.  In his death a good man has gone, and one the whole town will sadly miss.

During this time when deepest woe and darkest sorrow pervade the household once made so bright, cheerful and loving by his presence, it does not seem meet and proper to offer words of sympathy and [rest of paragraph not shown]

-- >< -- >< -- >< -- >< --

Wyle's reaction to all of this?  "Holy moley!"  This was definitely not what he had expected.  Even though the obituary/article said John was "about sixty-five years of age", Wyle figures he was about 61, based on his birth year of 1843.  Wyle notes the comment about "formerly wealthy" and asks about the business reverses that were mentioned; Murphy says she is not sure but that Summit had been in decline since the 1880's.  John had probably invested in several opportunities, with each failing, a scenario not uncommon in the South.

(I have a couple of my own comments on the obituary.  First, it is amazing to find such a long piece about someone who committed suicide.  It went on for two columns!  To me, that more than anything else demonstrates the esteem in which John was held.  I also noticed that the obit said that John had served throughout the war and then settled in Summit.  I commented earlier about the confusion between John's compiled service record and Dr. Gordon's comments, and that it isn't clear how long he served based on what we, the public, saw.  We can also add to that the fact that John was consistently said to have married in Summit in 1863 after his service but nothing about then returning to fight.  I wish the editors had made the information presented on air a little more consistent, or at least explained it better, since we only see parts of the story.  One last thing that struck me was that two of John's siblings were also living in Mississippi by 1904.  That makes me wonder whether the entire family was living in the South before the war.)

Wyle wants to know what happened to John's family.  With his suicide, it sounds as though there would no inheritance.  Murphy explains that the life insurance policy John had mentioned in his letters was probably a deferred dividend policy.  Companies would bring groups of people together for 15 to 20 years; if an individual lapsed in his payments, he received only a small value, but the survivors at the end of the investment period split all the premiums and dividends.  Wyle thinks it sounds "very pyramidy", and Murphy agrees.  If someone was unable to pay a premium, he lost everything he had invested.  On the positive side, if the policy had been held for at least one year, it was not contested for any reason, paying out even in the event of a suicide.  So the policy would have brought money to John's family, and they would have been able to pay some debts and perhaps have something for the widow's share.  Wyle is awed to think about how horrible it would have been for John to keep up appearances while he made all these plans, to maintain a veneer of normalcy.

Until now, Wyle has always thought of suicide as a cowardly act.  He is trying to reconcile his previous opinion with what looks like a selfless act on the part of John.  John's friends and family would certainly have said it was an unnecessary act.  Murphy says that a year after John's death, Congress began to investigate these insurance policies, and eventually they were banned.

What happened to John's wife?  Murphy found Mary on the Confederate pension rolls in 1913 as a widow.  To qualify for one of these pensions, you had to prove you were truly poor.  The listing is by county, and Mary E. Mills appears under Pike County.  Wyle notes that this was nine years after John's death and asks how much money she received.  The summary Murphy has shows that she was getting $40.30 for the year, well below poverty level.  Mary was destitute.  Murphy says that this was the only public aid available, however.  Mary had had some property and had been selling it to pay debts, some of which were from John.

Wyle realizes that John and Mary's children were adults by this time and wonders why they didn't take care of Mary or support her (even though the quick glance at the papers Murphy had indicated that Mary was living with her daughter, Carrie).  Murphy brings up the question of what their circumstances might have been.  They could have been helping to pay off their father's debts.  Wyle notes the irony in the situation and compares it to an O. Henry ending, where the opposite of what was planned happens.  John had committed suicide to make sure his family received the insurance money, but the family was in debt anyway.

The pension rolls are not available online, but some of the pension applications are (at the Mississippi Department of Archives and History, in fact, the very place Wyle and Murphy are sitting).  I was able to find Mary's applications from 1913, 1924, and 1926.  Mary is pretty consistent in the information she gives — John enlisted in 1861 (it was actually 1862); she and John were married in 1863 (one application has the full date); John served through the end of the war, with accurate information about his unit.  I find it odd that she signed the applications in 1913 and 1926, but the one for 1924 has "her mark."  I wonder who really filled out each of the applications.


Murphy brings out a copy of the 1927 pension roll, the last year she was able to find Mary.  The list came from the Chancery Court in Harrison County (but Mary used to live in Pike County . . .).  Murphy asks Wyle what he thinks happened.  He comes up with the logical scenarios, died or remarried, and also considers Mary's children.  Murphy says she has no idea what happened.  Mary could have remarried, could have died, could even have moved out of state.  Since the last pension roll showed Mary as living in Harrison County, down on the Gulf Coast, Murphy recommends that Wyle go there.  When Wyle asks if they'll have records, she simply says it's probably his best bet.  (Can't they come up with better scripting for these shows??!!)

As Wyle leaves the archive, he talks about his great-great-great-grandfather's suicide and tragic end.  The obituary really affected him emotionally.  The public outpouring of emotion, the tolling of the church bells, showed that John was really beloved.  Now Wyle wants to find out what happened to Mary, who lived many years longer and who moved from Pike County to Harrison County.

Wyle goes next to Biloxi, Mississippi.  He tells us that he is going to the Jefferson Davis Memorial Library, but the Beauvoir historic marker doesn't actually include those words, so it was a little confusing.  The marker says that the home "has been" "a Confederate Veterans' home since 1903."  The Wikipedia pages for Beauvoir (the house) and the library make clear that the house became the library after the last Confederate veteran living in Mississippi died, which was in 1953.  You'd think someone might have updated the sign by now.


Inside, presumably in the library, Wyle meets Dr. Susannah Ural, a military historian from the University of Southern Mississippi.  She hands him a file and tells him that it has copies of what she has found.

The first item shown is minutes from a September meeting during which an application for emergency care for Mary Mills was approved, in a handwritten note added to the typed minutes.

-- >< -- >< -- >< -- >< --

SEPTEMBER MEETING

The finance committee of the Board of Directors met at the Home on Sept. 14th with Mr. J. H. Mc Gehee and Mrs. Josie C. Rankin present.  The accounts for August were audited and allowed.

The following applications were approved:  Mrs. M. A. Jackson, McComb, Pike Co.; Mr. and Mrs. Horace Walker; Biloxi, Harrison Co.; W. C. Green, Louin, Jasper Co.; Wm. T. Waldrup, Batesville, Panola Co.

[handwritten note] Mrs. Mary Emily Mills, of Gulfport, Harrison Co., application was approved during vacation on Sept. 10th by Mr. J. H. McGehee, same being an emergency case.

-- >< -- >< -- >< -- >< --

So what was the emergency?  Ural doesn't know, but it could have been medical care, as the home had a hospital on site.  Before coming to the home, Mary was living with her daughter, Carrie.  Maybe Carrie was no longer able to take care of her mother.  Ural says that these applications usually came when the family needed help, either temporary or permanent, in caring for their relatives.  Wyle compares Beauvoir to a home for the aged, and Ural agrees, but adds that the residents were impoverished.

Next Ural brings out a photograph for Wyle and adds that it's a rare find.  She almost never sees photos of the home's former residents.  The photo is of an old woman — Mary — with three young children, whom Ural says were Mary's grandchildren.  (There was handwriting at the bottom of the photograph, but it was light and the camera angles did not focus on it, so I was unable to read any of it.  And that photograph is not online, but a different photo of Mary is on her FindAGrave page.)  Wyle thinks she looks tough and strong, and he sees a resemblance to other family members.  (I wonder if he's suggestible or just polite.)

Now Wyle takes the initiative.  He tells Ural that the previous day he had seen Mary listed in pension rolls from 1913 to the "mid '20's" and asks if Ural knows what happened after that.  Ural says, "Take a look," and hands him another copy.  It is from the Biloxi Daily Herald of September 29, 1928 and is an obituary for Mary.  (Again, this newspaper is not online, but the first half of the obituary has been scanned and posted to Mary's FindAGrave page.)

-- >< -- >< -- >< -- >< --

MRS. M. E. MILLS DIES

Mrs. M. E. Mills died last night at 9 o'clock, at Beauvoir Soldiers Home at the age of 84 years.  Mrs. Mills is the widow of the late J. H. Mills, a Confederate veteran who preceded her to the grave a number of years ago.  She was a Miss Brown born in Fort Gaines, Ga., but has resided in Mississippi for many years, living in Summit when the famiy was one of the best known in that section.  She moved to Gulfport from Summit 14 years ago with her daughter, Miss Carrie Mills.  Mrs. Mills was a gentlewoman of the old school and in her younger years her home was rendezvous of the intellectual and social group of her neighborhood.  She was of a noble Christian character, a communicant of the Episcopal church.  She is survived by one daughter, Miss Carrie Mills, of Gulfport, and three sons, E. H. Wills [sic] of Shreveport, who will arrive in Gulfport this afternoon, G. W. Mills of Lexington, Ky., and H. C. Mills of Brookhaven.  The remains are at the Riemann Funeral Home on 25th avenue and will be shipped tomorrow morning to Summit, Miss., for burial.

-- >< -- >< -- >< -- >< --

Wyle notices the misspelling of the first son's surname, which Ural confirms was a typo by the newspaper.  He latches onto the description of Mary as intellectual and social and comments that she was educated and progressive for the era.  Ural corrects him, explaining that Mary was educated to be conversational, not professional, and that she did appear to enjoy that.  She was representative of wealthy women of that time.  Wyle is still happy and finds the obituary informative.  Mary has now taken on some tangible qualities for him.

Wyle sits in a chair on the porch of one of the buildings on the property and thinks about what he has learned.  He thinks about how his great-great-great-grandmother [Mary] Emily lived out her last few years in one of the barracks buildings, probably living with others in similar circumstances.  She survived her husband's suicide and the family's fall from economic grace, and showed strong character.  He knew beforehand that he had proud Southern roots, but he hadn't realized they ran this deep (not really that deep, dude; John came from New York, remember?).  He thought he didn't have any Civil War ancestors, but he found out about John fighting at Shiloh and Mary living at Jefferson Davis' former home.  He's not really surprised there wasn't a great social safety net, but it's good there was some help for veterans; it's unlikely any help would have come from the North. Wyle admits that it's hard to reconcile the South's preservation of a romantic depiction of the antebellum period with the fact that the economic engine was forced human labor, but his choice of terminology makes it clear that he's still dancing around the edges of the topic.  (It makes me wonder what else he learned that was not shown on air, though it does not appear to be the same kind of whitewashing that Gates indulged in with Affleck.)

Marty comes out to Mississippi to see Wyle and share in the discoveries.  He tells her that he was happy to learn that their ancestor did serve in the Civil War, right or wrong.  He shows her the photograph of John and talks about how he is reconsidering his opinion of suicide, and also shares the photo of Mary.  He closes by saying that it's been quite a week and that you can find whatever you're looking for — good or bad, hero or villain.  The complexity of the past is wonderful.

Sunday, April 9, 2017

"Who Do You Think You Are?" - Jennifer Grey

I knew I was going to fall further behind on my Who Do You Think You Are? posts, but I'll just keep plugging away.  At least I haven't missed seeing any of the episodes so far.

I was looking forward to the Jennifer Grey episode, not only because I know who she is but because I enjoy seeing what they do with Jewish research.  The teaser told us that Grey would shatter the darkness surrounding the grandfather she never understood.  She would find a family that endured a heartbreaking tragedy and learn about an extraordinary, mysterious ancestor whose remarkable story would turn everything she believed about her grandfather on its head.

Jennifer Grey is shown in Manhattan, and we see her in seems to be her apartment (although her Wikipedia page says she lives in Venice, California, at least as of 2008).  She mentions that she just finished wrapping the second season of Red Oaks for Amazon.  The only other acting credit mentioned is Dirty Dancing, which not only launched her to fame but also defined her as a dancer in the public eye, to the point that she became self-conscious about dancing and stopped doing it for twenty years.  She was asked to participate in Dancing with the Stars but didn't consider it until her daughter convinced her to do it, saying that she wanted her to have the experience.  She won the competition, and after coming back to dance after twenty years without it, she wondered what else she had been missing out on.  She became curious about her life and family history.

Grey was born in 1960 to Jo Wilder (the stage name of Joanne Carrie Brower) and Joel Grey, who was just beginning his Broadway career at the time.  She knows little about her family beyond her parents and jokes about being a bad Jew, saying she wasn't curious enough.  She knows more about her father's side of the family; they were entertainers and "show people" and were more involved in her family's life.  Her mother's parents, Clara and Izzie Brower, were the antithesis of her father's parents.  She doesn't remember much about them, almost as if they were ghosts.

Grey remembers that Izzie was a pharmacist in Brownsville, a Brooklyn neighborhood.  She did know him but remembers only a few things.  When he came to visit he seemed depressed to her.  He wore heavy coats that smelled of mothballs and he always brought a box of pastry tied with a string.  She felt aloof around him.  He looked beaten down and as if he were from another world and time.  Now she wonders why he looked so sad.

She wants to learn about Izzie on the journey she's going to take.  She wonders how old he was when he came to the United States.  What was his life like?  What kind of adversity did he face?

One story Grey remembers hearing is that Izzie was a little boy when he was made to leave Russia in a hurry and came to America.  He had to wear a heavy coat lined with the family silverware.  She figures he must have had a rough life but doesn't know why or where he left from, just that the family were Russian Jews.

Grey asked her mother for what information she knew about the family, and in response her mother sent a packet.  She sits down to open it with her daughter, Stella Gregg, whom she tells that she didn't want to open it by herself.  The first thing she takes out of the envelope is a letter, and she puts on her glasses to read it.  The editing has her reading bits and pieces out of order (as usual on these programs), but this is almost the entire letter:

-- >< -- >< -- >< -- >< --

Dear Jennifer

When I heard you were taking this journey I was so pleased.  Sitting down to write this letter has really [——] memories.  I am including some information here that should get you started.  I've also sent along a few [photos?] that you may or may not have seen.

My dad, Israel or "Izzie" as he was called, came to New York from the Ukraine (though I don't know [where?] specifically) with his father, your great grandfather, Solomon, a tall stately fellow.  I believe I've heard [——] mill back in the old country.  My father's job on the journey over was to wear a black coat fitted with [pockets in?] which he carried family silverware.  The picture of this young boy, laden with this weight he was responsible [for? —] comical and a little Chaplin-esque.

Our lives were lived on one block:  Bristol St between Pitkin and Sutter in Brownsville, Brooklyn.  We [the rest of this paragraph was not shown]

At my father's pharmacy, they called him "doctor."  It was on the corner of Sutter and Bristol and a lot of my young life was spent there.  In the summer, I'd be swinging from the [—] bars and sitting in a sling chair out front on the street, or running to call people to one of the payphones, in the store, because people didn't have their own phones at the time - I don't know if you know this, but your grandmother, Clara, also graduated from pharmacy school, though she never practiced.

It's sad that you didn't have more of a relationship with your grandpa Izzie, but I understand why you didn't.  You were a kid, and he didn't quite understand the world we were living in, our lifestyle at the time.  I fault myself now for having not been more inclusive.  I guess we were very selfishly into our own world and building our family.  I don't know if you remember, but when you were a kid, I drove you to my old neighborhood to look for Izzie's pharmacy.  It was all pretty grim.  His store, what was left of it, was literally charred.  I think you were too startled and young at the time to really know what you were looking at.

I hope that this experience will offer you a greater understanding of where your relatives came from and how strong they were to come to a frightening new land where they didn't speak the language and didn't know the mores of this place.  I'm more impressed after writing this than I was before.  I mean, we look back and feel sad that we didn't appreciate things more.  I feel like my dad was an emotional person but I didn't give him enough credit for that, nor did you get to see that side of him.  Perhaps you'll get to know him on this journey and find a new appreciation for him.  I know he'd appreciate who you have become...

Love, Mom

P.S.  I never knew your great grandmother, Izzie's mother (Solomon's wife.)  I don't even know her name!  Clearly she died, but I don't know where or when.  Maybe you'll find out?

-- >< -- >< -- >< -- >< --

Grey becomes emotional at a couple of points, particularly where her mother wrote that she regretted not making more of an effort to include Izzie in the family.  She moves from the letter to the photographs that her mother sent.  The first shown is of Izzie and Clara with their children, Grey's Uncle Mitchell and her mother as a baby in Izzie's arms.  The latter gets Grey and Stella joking about "Bubbie as a baby" and "Baby Bubbie."  (Bubbie is Yiddish for grandmother and is what I called my maternal grandmother.)

The second photo is of two boys in front of Izzie's pharmacy.  Grey proudly reads "Israel Brower, Pharmacist, Chemist."  (There was handwriting in the lower right corner of the photo.  I think it said "Mitchell Brower", who was probably one of the boys, but it wasn't shown on screen long.)

The last photo shown looks like a big family reunion.  A title at the top reads "BROWER FAMILY 1937", and Grey's mother has given some information and labeled some of the people in the photo:

-- >< -- >< -- >< -- >< --

This photo was taken in 1937 at 107 Bristol Street in Brownsville, Brooklyn.  (I wonder [the rest of this sentence was not shown on screen]

I numbered the immediate family.*

1.  Israel 'Izzie' Brower, your grandfather
2.  William, your great uncle, Izzie's older brother
3.  Tillie, your great aunt, Izzie's younger sister
4.  Mitchell, your uncle (my brother)
5.  Me, your mom.
6.  Sylvia, your great aunt

*Not in the photo:  Rose, Israel's older sister, and Charlie, his younger brother.  (Both died quite young.)

-- >< -- >< -- >< -- >< --

Grey really likes this last photo and is surprised that her mother has never shared it before.  (It's a great photo to have!)  She's curious why there's so little information about the family before they came to the United States.  Even her mother doesn't know.  Stella suggests that maybe Izzie and Clara didn't share the information, and Grey says she hopes that doesn't happen with Stella.

We don't get a cue from the scene with Stella saying where Grey would go next.  We simply see her in the next segment walking, and she tells us that "she has contacted a historian" (after being told to do so by the producers, of course) who specializes in American Jews.  They are going to meet at the Brooklyn Public Library in Brownsville (the Stone Avenue branch, to be specific), the neighborhood where her grandparents lived, and maybe even where her mother went to the library.

Inside the library is Dr. Annie Polland, credited as an American Jewish historian with the Tenement Museum.  (She's the Senior Vice President of Education and Programs at the museum.)  The first thing Grey asks is why her family knows so little about what happened prior to the United States.  Polland explains that it is common for children and grandchildren not to know much.  She quotes a saying — "What the son wishes to forget, the grandson wishes to remember" (known as Hansen's law) — and adds that sometimes people wait too too late to find the information.  Undeterred, Grey says that she doesn't know when Izzie arrived in the United States.  Polland has a laptop handy and tells Grey to search on Ancestry.com (12 minutes in, the longest so far this season).  She has Grey go to the Immigration & Travel collection and then to the New York Passenger Lists database.  All Grey enters is Israel Brower.  Although Grey knows nothing other than Izzie's name, conveniently Polland knows more and points her to the second result on the list, even though the name is spelled "Braver."  Polland says that the spelling is the "Russian version of Brower", which is a somewhat questionable explanation.

So Grey clicks on the link, and up pops a passenger list from January 16, 1907 for the Pretoria, which departed from Hamburg.  Grey finds Israel Braver on the list, and he is traveling with three other people:  Rose, Cheskel, and Taube.  (They're on the last four lines of the image below.)


Israel was 16 years old, and Grey does the math to determine he was born in 1891 (which Polland does not tell her is approximate, unfortunately).  His occupation is listed as compositor, which Polland explains was someone who set type for printing; it was a skilled position.  He probably served an apprenticeship to gain his training.

Looking over the names of the individuals traveling with her (unproven) grandfather, Grey recognizes Rose as her grandfather's older sister, but she is confused by Cheskel and Taube.  Polland explains that Jews coming to the United States generally had their Yiddish names on the passenger lists but once they arrived they often "Americanized" their old-country names.  So it appears that Cheskel became Charles, while Taube chose to call herself Tillie.

As she reads the information in the other columns on the passenger list, Grey sees that the siblings' last residence is listed as Yampol and that they said they were going to join their father Solomon (called Schulem, which generated more discussion about Jewish names) at an address in Brooklyn.  Grey realizes someone is missing and asks where their mother was.  She recalls that in her letter, her own mother had said she did not know the name of Solomon's wife.

Grey is now visibly distressed (or is putting on a good act, because she is, after all, an actress).  The four siblings, the youngest of whom is only 9, would have traveled at least two weeks on the ship, with no parent beside them.  Grey starts asking one question after another:  Why didn't their mother come with them?  Did she not want to come?  Was she already in the U.S.?  Illegally?  Had she died in childbirth?  Was there some other way to find her?

Polland says that they can look at the censuses for other family members, which could possibly tell if the mother had joined the family later.  The first census after the siblings' 1907 arrival was in 1910.  Instead of going to Ancestry again, Grey asks if the census pages can be printed, because she likes to hold paper in her hands.   (I'm not sure if this was bad editing and Grey made her request after they had found census entries online, or if Grey was simply jumping the gun, assumed that Polland already knew about census pages, and was trying to avoid working on the computer again.  Either way, it came off as a non sequitur.)  Polland says it won't be a problem and disappears momentarily, reappearing with papers in hand.  The only page discussed or shown on air is the 1910 census.

United States 1910 Federal Population Census, 26th Ward, Borough of Brooklyn, Kings County, New York,
April 22–23, 1910, Enumeration District 72-9, page 20A, lines 26–31

In the 1910 census they find Solomon Brower (46 years old), an older son named William, and the four siblings seen on the passenger list.  Grey notes that there is still no mother.  When she checks the box for marital status for Solomon, she finds "Wd", for widowed.  So that's why Grey's mother didn't know her name and why she didn't come — she was dead.  (That, of course, is an assumption on her part.  She could have come with Solomon and died in New York.)  Then she goes back to fretting about the four siblings coming over on the ship all alone with no mother.

Polland points out that the census is like a little novel, because it tells you what people were doing at a given time, such as jobs or school.  When Grey looks for Izzie's occupation, she finds that it says he could speak English and that he was working as a compositor for a printing company.  Now that she has seen this for a second time, she decides she's a little confused.  Everything she knows about Izzie is when he had the pharmacy.  So how and why did he change from working in printing to being a pharmacist?

For how he became a pharmacist, Polland says there was one school, the Brooklyn College of Pharmacy, so that's where he probably went.  Grey makes a comment about whether it still exists, and Polland tells her it is now part of Long Island University.  So that's where Grey is going next.

(This really caught my attention, because I've done research on someone who graduated from the Brooklyn College of Pharmacy, and I had already learned that it's now part of LIU.  So I was particularly looking forward to seeing what documents the show had found relating to Izzie.)

As she leaves the library, Grey is thinking about Izzie and his sad-sack face.  If she had known that his mother had died, she would have acted differently.  She wants to tell her daughter so that she'll have some compassion for Izzie also.  The children lost their mother, but the family forged on and made a new life.  (And, of course, she's assuming that mom was someone whom the children missed.  We'll never know if she was a shrew or a harridan and everyone silently was thankful that she was gone.  But everyone becomes a saint when she dies, right?)

And so onward, to Long Island University (which has a prominent link to the School of Pharmacy right there on the home page).  Exactly where at LIU they are is not stated, but she meets with Mimi Pezzuto, a pharmacy historian at LIU Brooklyn, so they might be there.  Pezzuto tells Grey that she has found some material about Izzie in the archives and hands her a small booklet (this particular copy was digitized from the University of Michigan's collection).

The Brooklyn College of Pharmacy Twenty-fifth Annual Announcement: Session of 1915=1916
Brooklyn, New York:  Brooklyn College of Pharmacy (n.d.).

Grey thinks it looks kind of like a yearbook, and Pezzuto agrees that's pretty accurate.  On page 29 is a list of students who graduated on May 13, 1915:

The Brooklyn College of Pharmacy Twenty-fifth Annual Announcement, page 29.

And there's Izzie!  Now that she knows he officially graduated (when he was 24 years old), Grey wonders exactly what it took to do so.  Pezzuto points her to another page with information about the system of instruction, and Grey reads the paragraph about the Junior Course:

The Brooklyn College of Pharmacy Twenty-fifth Annual Announcement, page 8.

The booklet also has several photographs, which the women do not discuss (at least not on air).  I wonder if Izzie is one of the people in the graduating class shown on the page between 28 and 29:

The Brooklyn College of Pharmacy Twenty-fifth Annual Announcement, between pages 28 and 29

Grey is impressed.  Izzie was very young and didn't speak English before he arrived in the U.S.  Here he had to learn English as a second language (or likely third or fourth language, since he already spoke Yiddish, probably some Russian, and maybe some Hebrew also), and then learn Latin for his pharmacy classes.  He was taking hard science classes.  Obviously he had drive and wanted a better life, and clearly he was very smart.

Grey asks how much tuition cost, and Pezzuto says it was $100/year (although page 13 in the booklet indicates it was $105 for a senior, and I'm guessing Izzie was a senior since he graduated).  To be admitted he would have needed a letter verifying he had "good moral rectitude" from a rabbi or possibly a drugstore owner, if he were working for someone.  A pharmacist deals with poisons and narcotics so has to be someone who can be trusted with those materials.  Grey wonders how being a pharmacist now compares to what it was like then.  Pezzuto says that in the early 1900's about 95% of pharmacists owned their own stores and there was a store on almost every corner.

The narrator interrupts at this point to tell us that in the early 1900's, the pharmacist was at the center of the immigrant community.  He was an educated health professional and could dispense medical advice and medications.  Many pharmacists were community leaders and mentors.

Going back to Grey and Pezzuto, the latter adds that becoming a pharmacist was a move to a professional occupation, which would be an honor for Izzie and for his family.  It was prestigious and a move up from working as a printer.  But why would Izzie have made such a move?  In the early 1900's, Jews were not hired for many jobs.  Some advertisements would actually say "Jews need not apply."  Many immigrants chose to go into professions and work for themselves, where they would be less affected by anti-Semitism and could rely on themselves.  (And suddenly I understood why so many of my cousins became pharmacists.)

Grey asks what happened to Izzie after his graduation.  Pezzuto admits she has one more document and brings out a copy of Izzie's World War I draft registration (which has nothing to do with the history of pharmacy or the Brooklyn College of Pharmacy, but I guess they needed some way to segue to the next talking head).


Pezzuto explains that registration for the draft was mandatory for men between 21 and 31 years old.  Izzie's card shows that he lived at 107 Bristol Street (the same address as the 1937 photograph) and was employed by himself, and his store store was at 207 Sutter.  Oh, and he claimed exemption from the draft as "support conscientious objector" (which is incredibly difficult to read, and Grey had to ask Pezzuto what it said).  Grey's reaction?  "Oh, my left roots."

After Grey asks, Pezzuto says it would be very unusual to be a conscientious objector in 1917.  She doesn't know more about the subject but can send Grey to a Jewish historian, who will be able to give her more information.

Leaving Pezzuto, Grey is surprised by how different Izzie seems now from what she had seen.  She never saw him in his element (wasn't the pharmacy his element?) or his best light.  She is impressed at his ability to make a better life.  He was ambitious, smart, and a self-made person.  And she is almost blown away by the fact that Izzie rejected the draft and was a conscientious objector.

I could not identify Grey's next stop, but she meets Tony Michels, an American Jewish historian from the University of Wisconsin at Madison and asks him what being a conscientious objector encompasses.  In response he hands her a copy of the List of Enrolled Voters for the 23rd Administrative District of the Borough of Brooklyn for the period ending December 31, 1917.  She pages through to the 16th Election District and finds Israel Brower listed as a Socialist.  (Unfortunately, only 1919 is available online for Brooklyn, and I can't find Izzie's name in it.)  The Socialist Party was opposed to World War I because it believed it to be instigated by capitalists and imperialist countries that considered the everyday man to be dispensible cannon fodder.  So Izzie, as a good Socialist, would be opposed to the war and therefore registered as a conscientious objector.

Being a conscientious objector would have definitely been a minority position at the time.  It could be risky because it was not a popular stance.  Someone could possibly have been arrested or fired.  Perhaps worse, you might be perceived as unamerican, not good for an immigrant fairly recently arrived in the country.  As newcomers, immigrants were particularly vulnerable to accusations.  Grey makes the obvious association with today's news.  So to put yourself out there as a conscientious objector definitely took courage.  You were making a statement.

But where would Izzie have learned about these Socialist ideas?  Michels says he probably would have had some strong leanings already and likely was exposed to the ideas in Podolia, where there was already a burgeoning workers union movement among Jews and others.  (Hey, my great-grandfather was from Podolia, and he was a Socialist, too!)

The narrator pops in for another short commentary.  From 1791 on most Jews in the Russian Empire were confined to living in the Pale of Settlement and were barred from many jobs and educational opportunities.  During the 1905 Russian Revolution, some groups, many Jews among them, fought for working class equality.  Afterward, Jews suffered from increased anti-Semitism.  To escape these unpleasant circumstances, many Jews took the risk and left Russia for the new World.

Michels has another document that may shed some light on Izzie.  It is the April 1935 issue of Health and Hygiene, the medical magazine of the American Community Party.  (Michels does not mention that it is actually the very first issue of the magazine.)  Grey looks at him rather askance — seriously, Izzie was a sympathizer of the Community Party?  Michels points out that in 1935 the Community Party was not what she thinks; it even supported FDR.  He tells her to "browse around" the issue.

Grey flips through some pages.  There are articles on children's diseases and the dangers of drugs and beauty aids.  Overall, it seems to be pretty progressive in its views and not out of line with some of today's perspectives.  But what does it have to do with Izzie?

Michels points her to the inside back cover, which has a list of official IWO drugstores in Brooklyn.  Michel says that the idea of the magazine was that health care was a right.  IWO stands for International Workers Order, which was a self-help cooperative.  Members paid dues for insurance and discounted rates.  And when Grey looks down the page (oh, of course she didn't do that already), she finds a listing for Izzie's pharmacy.  (And none of us was expecting that either, right?)

Health and Hygiene, April 1935, inside back cover

By signing up as an official IWO drugstore, Izzie showed an interest in serving his community.  He also committed to adhering to the IWO standards.  Therefore they were recommending him and saying that he could be trusted.  Grey sees how Izzie's belief in Socialism meant that he believed in social justice and giving back.

But there's something else that Grey still wants to find out.  She tells Michels that she's learned a lot about Izzie but that there are still a few holes in the journey.  Izzie's mother never came to this country (which she doesn't actually know, at least based on what we've seen during the program).  Michels says he has a research document that "just arrived yesterday" from the state archive in Vinnitsa, Ukraine.  That archive has documents relating to Yampol, Podolia, where the Brower family came from.



The document is, of course, in Russian, but Michels gives Grey a translation.  She begins to read it and says sadly, "I thought that might have happened."  (And we all know what's coming.)

-- >< -- >< -- >< -- >< --

No 8  Shayndl, a wife of Shulim Browerman from Dzygovka, died 27th of August 1897 in Yampol at the age of 35 from childbirth

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Grey is in tears.  Izzie was 6 years old when his mother died.  The children came to the U.S. in 1907.  Who took care of them in between?  Michels admits there is no information about that.  (But since we weren't shown when Solomon arrived, there may not have been a big gap of years.)

Grey is still devastated.  Her mother didn't know Shayndl's name.  How could she not know the name of her own father's mother?  Michels gently explains that the immigration experience caused a rupture in continuity, and family information was often lost or not passed down.  If memories of the old country were not pleasant, immigrants had no desire to reminisce about them.

Grey looks at this as an explanation of Izzie's desire to go into medicine and helping people.  He grew up in insecure circumstances (which we don't actually know), political unrest, and anti-Semitism and therefore wanted something more stable.

Before leaving, Grey thanks Michels and tells him how much she appreciates his patience and that he explained things so well.

When Grey saw her great-grandmother's name, which she had never heard before, she was surprised at how sad it made her.  She is devastated to think of a child without a mother.  At 9 years old she couldn't appreciate Izzie while he was alive.  She hopes to do better with her own daughter and doesn't want her to miss family information and connections.

The wrap-up scene is back at the apartment with Stella.  Grey and Stella are eating bierocki, which Grey says is a native food of Ukraine (which would actually make it Ukrainian and not Jewish, but let's not get too picky).  Grey tells Stella some of the things she learned on her WDYTYA journey of discovery, particularly about Izzie's mother.  Now that she has learned Izzie's mother died when he was so young, she can empathize with him more, because he must have felt alone in the world.

Grey feels her experience of Izzie is different now.  People looked up to him and respected him.  She calls him a shtarker, Yiddish for survivor.  Not everyone would have been able to go on and succeed as he did.  Izzie had and she has fight; they come from people who were strong enough to come to a new world and survive.  She tells Stella that she hopes she tells her own children this story about the family, so they know where they came from.  (But at no time does she say she's going to tell her own mother!)

While I enjoyed this episode, I do wonder about some things, like finding Shayndl's name.  From that big family photo we saw, it looked like all five of the Brower siblings married.  While it's big and dramatic to get the death record from Ukraine, I would have been looking first for the marriage licenses for those four siblings.  I'm thinking at least one of the kids would have remembered mom's name and put it on the license.  For example, here's the date of Izzie and Clara's marriage and the Family History Library film on which the marriage record appears:



Something that immediately struck me about the year of Shayndl's death is that it seems that she died giving birth to Taube/Tillie, or soon after.  Taube was 9 years old when the siblings arrived in 1907, which is an approximation, indicating a birth year of about 1898.  Perhaps this subject was discussed with Grey but not shown on air.  I wonder if Tillie knew this herself.

I'm confused by the translated date for Shayndl's death.  The translation clearly said August, Grey read August, but the Russian clearly has a 9, which should indicate September.  The change shouldn't have been due to correcting the date from the Julian calendar (which the Russian Empire was still using and which did not change until after the October Revolution) to the Gregorian calendar.  If anything, the date would be later, not earlier.  So I don't know what's going on with that.

I was surprised nothing was said about the town named in Shayndl's death record.  Dzygovka could be the town the family actually came from; Yampol may have been the province.  It's often difficult to find the actual town of origin of immigrants from Russia, so this is an important piece of information.  But it probably simply became subsumed into the emotions surrounding the discovery of Shayndl's name.

Another subject not discussed was the name being Browerman in Shayndl's death record versus the four siblings traveling under the name Brower.  It's possible that after Solomon and William arrived they shortened the name to Brower, but that normally would not have affected the names of relatives still in Russia.  They had to provide some sort of identification to purchase their tickets for the ship.  I'm confused as to how they would have been using the name Brower.  Perhaps both names were actually used in Russia?

While I don't mean to suggest that Shayndl's death would have had no effect on her children, Grey's reaction is a very modern one and may not have been what happened in 1897.  Presentism is often difficult to overcome when researching history, and particularly hard if someone has an emotional connection to the subject.  And we still don't know what Shayndl was like—if she was not a pleasant person by some chance, then maybe Izzie's reticence was due to that and not to her death.  But seeing that all of Shayndl's children are deceased, that is a question we will probably never be able to answer.